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This fascinating work profiles Abu Hamid al-Ghazali (1058-1111), the foremost Islamic scholar and mystic of the medieval period. Attracting the patronage of the vizier Nizam al-Mulk early in his career, he was appointed head of the Nizamiyyah College at Baghdad, and attracted audiences from across the Islamic world, who sought his teachings on Islamic philosophy and jurisprudence. Eventually renouncing his position due to a spiritual crisis, he went into self-imposed exile, during which he wrote the Sufi masterpiece, "Revival of the Sciences of Religion". Concise and lucid, this is a perfect introduction to the great man's life and work.
Al-Ghazali was one of the great Muslim theologians. In this book the author provides a translation of some of his works, including his spiritual autobiography. Al-Ghazali's description of his own emergence from scepticism anticipates the philosophical method of systematic doubt employed by Descartes. Another work translated here sets out Al-Ghazali's ideal of how a religious person should order his life from hour to hour and day to day.
AL-GHAZALI’s adapted summary of Ihya Ulum al-Din – The Forty Principles of the Religion THE FORTY PRINCIPLES OF THE RELIGION is a comprehensive distillation of Imam al-Ghazali’s magnum opus, Ihya Ulum ad-Din (The Revival of the Religious Sciences), in which he explores the spiritual depth of virtually every aspect of Islam. This condensed work presents Imam al-Ghazali’s profound insights regarding man’s lifelong struggle to draw closer to Allah in a simple framework, providing the reader with a step-by-step tried and proven method for spiritual development. The result is an essential guide to improving one’s relationship with both the Creator and the creation and a perfect introd...
Al-Ghazali was one of the great Muslim theologians. In this book the author provides a translation of some of his works, including his spiritual autobiography. Al-Ghazali's description of his own emergence from scepticism anticipates the philosophical method of systematic doubt employed by Descartes. Another work translated here sets out Al-Ghazali's ideal of how a religious person should order his life from hour to hour and day to day.
The First Islamic Reviver presents a new biography of al-Ghazali's final decade and a half, presenting him not as a reclusive spiritual seeker, but as an engaged Islamic revivalist seeking to reshape his religious tradition.
Al-Mustasfa min 'ilm al-usul. (On Legal theory of Muslim Jurisprudence) is Imam Ghazali's work on the subject of Usul Al Fiqh. It is considered as one of the four great works in the subject. The other three being, 1. The mu`tazalite `Abd al-Jabar (d. 415) al-Qadi's al-`umad; 2. abu al-Husain (d. 473) al-Basri's al-mu`tamad(commentary on al-`umad); 3. al-Imam al-Harmian abu al-Ma`ali (d. 478) Juywani's al-Burhan Ghazali's approach to usul al-fiqh, as articulated in this last and greatest work of Law, al-Mustafa, is based on the premise that, in essence, this science is knowledge of how to extract ahkam (rules) from the Shari'ah sources. (As for the science of fiqh, it concerns itself particularly with the Shari'ah rules themselves which have been established in order to qualify the acts of the locus of obligation, man.) Accordingly, Ghazali views it as imperative that any discourse on usul focus on three essential elements: the ahkam; the adilla (sources); and the means by which rules are extracted from these sources, which ultimately includes examination of the qualifications of the extractor, namely, the mujtahid.
This book is the first of its kind to focus entirely on the Qur’anic interpretation of Abu Hamid al-Ghazali (1058-1111), a towering figure of Sunni Islam. Martin Whittingham explores both al-Ghazali’s hermeneutical methods and his interpretations of particular Quranic texts, and covers al-Ghazali’s mystical, legal and theological concerns. Divided into two parts: part one examines al-Ghazali’s legal and Sufi theoretical discussions part two asks how these theories relate to his practice, analysing the only three of al-Ghazali’s works which are centrally concerned with interpreting particular Qur’anic passages: Jawahir al-Qur’an (The Jewels of the Qur’an); Al-Qist as al-mustaqim (The Correct Balance); and Mishkat al-anwar (The Niche for Lights). Providing a new point of access to the works of al-Ghazali, this book will be welcomed by scholars and students of Islamic studies, religious studies, hermeneutics, and anyone interested in how Muslims understand the Qur’an.
Numerous studies have been done on Imam al-Ghzali (1058-1111) in almost all major languages. So much is the academic attention given to him, and deservedly so, that it is difficult to find any element of originality in a new study on him. Various aspects of his life and thought have yet to be adequately studied, one of them being his role in islah (Islamic reform). It is also true that the study of islah as a separate topic is somewhat new, and available literature on the subject is limited within the views and the achievements of a number of distinguished scholars in the modern times. This work attempts to discover part of the rich legacy of the reformers by introducing a pre-modern scholar as Imam al-Ghazali.
This book describes the importance of prayer and its requirements. It describes what is essential for the disciple in terms of the external acts and its inner secrets of prayer, and revealing its refined hidden meanings in terms of humility, sincerity and intention. Presented to the English speaking public is a translation of two chapters of Ghazal's great work, Ihya .ulum al-din. The chapter is entitled kitabasrar al-salah (the book of the secrets of prayer and its requirements). This translation was originally carried out by E E Caverley which I have edited in places to give the reader a clearer understanding of the text and correcting the Quranic references. I have also included in the bo...