You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Dissolution of the Monasteries (1536-40) is widely held as the single most significant event in England's history of the destruction and loss of medieval manuscripts. Despite this consensus, the ultimate impact of the Dissolution - and of medieval manuscript destruction during the centuries that followed - remains unclear. How did Reformation-era losses compare to those which preceded the Reformation, and to those that followed it? How did the losses caused by sectarian conflicts compare to more quotidian kinds of loss, such as improper storage or deliberate de-acquisition? Which manuscripts were targeted, when were they targeted, and how should one account for the inevitably skewed reco...
The diary covers September 2008-December 2009 and includes: University information; dates of terms; times of church services; useful Oxford telephone numbers; and year planners for 2009 and 2010. A cover-to-boards edition is also available (ISBN 978-0-19-954308-3)
Bound in high-quality bonded leather (dark blue), with rounded corners, gilt edges, head and tail bands, marker ribbon, and printed endpapers taken from previous Oxford Almanacks, this is a luxury desk diary printed on a high quality cream paper. The contents include: September 2007-December 2008 double-page spread per week; University information including a detailed map of the University area; dates of terms; times of church services; useful Oxford telephone numbers; nationalpublic holidays, and year planners for 2008 and 2009.A cover-to-boards edition is also available (ISBN 978-0-19-922788-4)
Publishing, Editing, and Reception is a collection of twelve essays honoring Professor Donald H. Reiman, who moved to the University of Delaware in 1992. The essays, written by friends, students, and collaborators, reflect the scholarly interests that defined Reiman’s long career. Mirroring the focus of Reiman’s work during his years at Carl H. Pforzheimer Library in New York and as lead editor of Shelley and his Circle, 1773–1822 (Harvard University Press), the essays in this collection explore authors such as Mary Shelley, William Hazlitt, Lord Byron and Percy Bysshe Shelley; moreover, they confirm the continuing influence of Reiman’s writings in the fields of editing and British Romanticism. Ranging from topics such as Byron’s relationship with his publisher John Murray and the reading practices in the Shelley circle to Rudyard Kipling’s response to Shelley’s politics, these essays draw on a dazzling variety of published and manuscript sources while engaging directly with many of Reiman’s most influential theories and arguments.
The marginalia of Thomas Swalwell (d. 1539) in his many early printed books provide remarkable access to the interests and concerns of a typical late medieval English Benedictine monk. Devout, scholarly, and busy, he studies everything from how to assess tithes on sheep to theological differences between Muslims and Christians. He is passionate about prayer, preaching, and clerical integrity, while carrying significant administrative responsibilities within the Durham Priory. In the early years of the Reformation, his annotations reveal the impact of religious change and his response to it. Illustrated with samples of Swalwell’s marginalia and rare sheets of his manuscript notes, this volume will be a welcome addition to the collection of anyone interested in monasticism, the history of the book, or early English Reformation history.
During the later Middle Ages (twelfth to fifteenth centuries), the study of chronology, astronomy, and scriptural exegesis among Christian scholars gave rise to Latin treatises that dealt specifically with the Jewish calendar and its adaptation to Christian purposes. In Medieval Latin Christian Texts on the Jewish Calendar C. Philipp E. Nothaft offers the first assessment of this phenomenon in the form of critical editions, English translations, and in-depth studies of five key texts, which together shed fascinating new light on the avenues of intellectual exchange between medieval Jews and Christians.
Four very different kinds of Anglo-Saxon thinking are clarified in this volume: traditions, learned and oral, about the settlement of the country, study of foreign-language grammar, interest in exotic jewels as reflections of the glory of God, and a mainly rational attitude to medicine. Publication of no less than three discoveries augments our corpus of manuscript evidence. The nature of Old English poetry is illuminated, and a useful summary of the editorial treatment of textual problems in Beowulf is provided. A re-examination of the accounts of the settlement in Bede's Historia Ecclesiastica and the Anglo-Saxon Chronicle yields insights into the processes of Anglo-Saxon learned historiography and oral tradition. A thorough-going analysis of an under-studied major work, Bald's Leechbook, demonstrates that the compiler, perhaps in King Alfred's reign, translated selections from a wide range of Latin texts in composing a well-organized treatise directed against the diseases prevalent in his time. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.
None