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Giordano Bruno
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Giordano Bruno and the Kabbalah
Giordano Bruno (1548?1600), a defrocked Dominican monk, was convicted of heresy by the Roman Catholic Inquisition and burned at the stake in Rome. He had spent fifteen years wandering throughout Europe on the run from Counter-Reformation intelligence and eight years in prison under interrogation. The author of more than sixty works on mathematics, science, ethics, philosophy, metaphysics, the art of memory and esoteric mysticism, Bruno had a profound impact on Western thought. Until now his involvement with Jewish mysticism has never been fully explored. Karen Silvia de Le¢n-Jones presents an engaging and illuminating discussion of his mystical understanding and use of Jewish and Christian Kabbalah, theology, and philosophy, including the famous Hermetica, and especially his exploration and use of magic to reveal the mysteries of the universe and the divine.
Giordano Bruno: Philosopher of the Renaissance
Giordano Bruno was burnt at the stake in Rome in 1600, accused of heresy by the Inquisition. His life took him from Italy to Northern Europe and England, and finally to Venice, where he was arrested. His six dialogues in Italian, which today are considered a turning point towards the philosophy and science of the modern world, were written during his visit to Elizabethan London, as a gentleman attendant to the French Ambassador, Michel de Castelnau. He died refusing to recant views which he defined as philosophical rather than theological, and for which he claimed liberty of expression. The papers in this volume derive from a conference held in London to commemorate the 400th anniversary of Bruno's death. A number focus specifically on his experience in England, while others look at the Italian context of his thought and his impact upon others. Together they constitute a major new survey of the range of Bruno's philosophical activity, as well as evaluating his use of earlier cultural traditions and his influence on both contemporary and more modern themes and trends.
Giordano Bruno
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The Concept of Contraction in Giordano Bruno's Philosophy
Through the concept of contraction, Giordano Bruno (1548-1600) endeavoured to explain the relationship of God to his Creation in a way that conformed with his pantheistic view of nature as well as his heterodox view of man’s relationship to God. The concept of contraction is twofold. In the ontological sense it denotes the way in which the One, or God, descends to multiplicity. In the noetic sense it accounts for the ways in which the individual human soul ascends towards God through a reversed process of contemplation. Bruno denied the efficacy of the several psychical, psychological and medical states traditionally thought to aid contemplation and noetic ascent towards God. In his view t...
Megalithic Science's General Quantum Theory
The author is an experienced systems and organisational analyst who examined ancient sources with present-day analytical methods to retrieve our ancestors' sciences. This uncovered a general quantum theory offering answers to current questions such as, • Why do galaxies form spiral arms? • Why is the universe expanding at an accelerating rate? • What can travel through a black hole? • What does dark matter do? • Where does dark energy come from? • What does String Theory describe? • Why is it impossible to detect gravitons? • Which other boson types exist, what do they do, and when is the best time to spot them? This systematic analysis builds on the findings of experts from ...
Encyclopedia of Renaissance Philosophy
Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.
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