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This volume contains selected papers presented at a conference on Orthodox Christianity and its contemporary European setting. The conference was held in England, at the University of Leeds, in June 2001 and drew together historians, theologians, philosophers, specialists in theological education and political scientists. Countries with an Orthodox Christian history were well represented, as well as Orthodoxy in the diaspora and other Christian confessions by representatives from Western Europe and the United States and Canada. The coherence of Orthodox Christianity and contemporary threats to its coherence formed one main strand for reflection, but discussion also broadened out to consider ...
In her book, Gulnaz Sibgatullina examines the intricate relationship of religion, identity and language-related beliefs against the background of socio-political changes in post-Soviet Russia. Focusing on the Russian and Tatar languages, she explores how they simultaneously serve the needs of both Muslims and Christians living in the country today. Mapping linguistic strategies of missionaries, converts and religious authorities, Sibgatullina demonstrates how sacred vocabulary in each of the languages is being contested by a variety of social actors, often with competing agendas. These linguistic collisions not only affect meanings of the religious lexicon in Tatar and Russian but also drive a gradual convergence of Russia's Islam and Christianity.
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism is a multifaceted account of the engagement between religion and the secular in Russia's Christian, Jewish, and atheist traditions. Ana Siljak brings together an interdisciplinary group of leading scholars to present unique perspectives on the secularization dynamic in Russia and the Soviet Union, telling stories about theologians, sects, churches, poets, and artists. From the Jewish Christian priest Alexander Men, to the cross-dressing poet Zinaida Gippius, to the Soviet promoter of Yiddish theater Solomon Mikhoels, Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism gives a voice to a variety of actors who have grappled with the possibilities of faith and unbelief in an industrialized, modern, and seemingly secular world. Now more than ever, as one narrative of Russia's religious history dominates official Russian accounts, alternative perspectives of the relationship between Russian religion and secularism should be highlighted and emphasized.
This collection of essays is the result of the joint efforts of colleagues and students of the leading social anthropology and post-socialism theorist, Professor Chris Hann. With the thirtieth anniversary of the collapse of the Berlin Wall in 2019 as their catalyst, the authors reflect upon Chris Hann’s lifelong fieldwork in the discipline, spanning regions as diverse as East Central Europe, Turkey, and the Chinese north-west. The collapse of the Berlin Wall naturally triggered a plethora of analysis and scholarly research. Sociocultural anthropology, with its focus on ethnographic study and on the gradual evolution of social relations, sharply contrasted with the emphasis on dramatic rupt...
Features contributions from leading scholars providing crucial insight into the role of religious ideas structures, and institutions in the making of Europe, Introduces the building blocks of Europe's religious and the part that they played in the formation of the continent, Explores the relationship between religious communities and ideologies in the twentieth century - connections that play out very differently in East and West Europe, Examines the role of religion in the construction of the European Union from the end of the Second World War until the present day, Assesses the relationship between the major world religions and the idea of Europe Book jacket.
This book focuses on the interconnections of religion and migration in the Black Sea region through case studies that explore shifting identities, community, and national boundaries, as well as social practices and networks. During the past few decades the Black Sea has been transformed from a largely closed region, due to the Cold War, to a bridge for human, economic, and cultural capital flows. As the region opened up, understandings and practices of religion were re-signified due to new and diverse mobilities and resettlements. This volume addresses and responds to the current scarcity of academic research on the repercussion of political reform, migration, and modernization in the areas surrounding the Black Sea. Contributors uncover and examine the pivotal role of religion in current cultural contestations taking place in this strategic region. Engaging with a wide range of case studies, the book offers a fresh, comparative examination of migration as it relates to different countries and religious groups in the region.
"This collection of essays is a welcome and refreshing gift in a virtual desert. There has been very little comparative anthropological research on the Eastern churches, and this volume will fill that gap."--Michael Herzfeld, author of Evicted from Eternity: The Restructuring of Modern Rome "At long last there is a book on the anthropology of Christianity that devotes direct and sustained attention to the diverse Eastern Christian Churches--both Orthodox and Catholic. This book should be read by anyone who thinks anthropologically about Christianity. Scales will fall from their eyes and they will behold an entire wing of Christianity that has, until now, gone mostly unnoticed and practically untheorized."--Douglas Rogers, author of The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals
Armenian Christianity Today examines contemporary religious life and the social, political, and cultural functions of religion in the post-Soviet Republic of Armenia and in the Armenian Diaspora worldwide. Scholars from a range of countries and disciplines explore current trends and everyday religiosity, particularly within the Armenian Apostolic Church (AAC), and amongst Armenian Catholics, Protestants and vernacular religions.
This book explores the dynamics between Orthodoxy and politics in Romania, providing an accessible narrative on church-state relations from the establishment of the state in 1859 to the rise of Ceausescu in 1965. The book argues that Romanian national communism had an ally in a strong Church, and analyzes religious diplomacy with actors in the West.