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Handling moral infringement is complicated and this was as true in antiquity as it is today. Should one retaliate, demand compensation, be merciful, ignore the infringement, or forgive? Thomas Kazen and Rikard Roitto compare how Greeks, Romans, Jews, and Christians in antiquity navigated different ideas, practices, and rituals for moral repair. How did they think about morality and did this affect ideas about moral repair? What practices of moral repair did they use, within and beyond the court? In what different ways did they involve the gods in interpersonal conflicts through ritual? Insights from contemporary research on human behaviour guide the comparative work, since, as the authors argue, human moral behaviour and cognition is the result of both innate and cultural factors.
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"This invaluable compilation includes abstracts of early wills, deeds and marriages from courthouses, and records of old Bibles, churches, graveyards, and cemeteries from the following Kentucky counties: Anderson, Bourbon, Boyle, Clark, Estill, Fayette, Garrard, Harrison, Jessamine, Lincoln, Madison, Mercer, Montgomery, Nicholas, and Woodford. An extensive surname index contains about 3,750 entries."--Amazon.
Vols. 56-61 accompanied by Institution notes, no. 1-40, Dec. 1917-Oct. 1923; v.10 and 57 each accompanied by a suppl; other vols. accompanied by special issues and supplements.
Begins with the author's great-grandparents and traces their ancestors. The great-grandparents are the following: Robert Mitchell (1821-1897) of Scotland and Québec, and his wife Mary Tate (1837-1909) of Québec; Duncan Munro/Monroe (1842-1936) and his wife Jane (Jennie) Loney (1842-1921) of Ontario; William Walker (1813-1896) of Scotland and Québec, and his wife Harriet Fletcher (1819-1901) of England and Québec; and James Shearer (1822-1906) of Scotland and Québec, and his wife Eliza Graham (1829-1894) of Québec.
Thomas Craigs (ca. 1770-1860) was born at Lanton, Northumberland, England, near the Scottish border. He married Ann Corsby (ca. 1770-1811) in 1794 at Coldstream, Scotland. They had six children, 1770-1808. Ann died at Kirknewton, Northumberland. He married 2) Margaret Petterson (ca. 1780-1843) in 1812 at Kirknewton. They had six children, 1813-1824. Members of the family immigrated to Harvey Settlement, New Brunswick, Canada, beginning in 1837 with Thomas and Ann immigrating with two children in 1841 and some other children in 1843. Two children later settled at Red Rock, New Brunswick and two in Pontiac County, Quebec. Descendants lived in New Brunswick, Quebec, Ontario, Manitoba, Saskatachewan, California and elsewhere. Descendants spell their surname Craigs and Craig.
This volume explores journeys across time and space in Greek and Latin literature, taking as its starting point the paradigm of travel offered by the epic genre. The epic journey is central to the dynamics of classical literature, offering a powerful lens through which characters, authors, and readers experience their real and imaginary worlds. The journey informs questions of identity formation, narrative development, historical emplotment, and constructions of heroism - topics that move through and beyond the story itself. The act of moving to and from 'home' - both a fixed point of spatial orientation and a transportable set of cultural values - thus represents a physical journey and an intellectual process. In exploring its many manifestations, the chapters in this collection reconceive the centrality of the epic journey across a wide variety of genres and historical contexts, from Homer to the moon.
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