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This volume utilizes Catherine Bell's ritual theory to shed new light on the many rituals reflected in ancient Mediterranean texts. In recent decades scholars of religion have come to realize that ritual and bodily practices are just as important for religion as beliefs and doctrine. With the development of ritual studies in the 1990s there arose a critical framework for investigating ritual and practice. Only recently, however, has Bell's theorizing been employed to study the rituals portrayed in ancient texts. This cross-disciplinary examination assesses the utility of Bell's theorizing for studying the textual evidence for rituals of the ancient Near East, the Hebrew Bible, the Dead Sea S...
The topic of the Anatolian panthea in the Bronze Age deals with Hattian, Hittite, Palaean, Luwian and Hurrian gods who have been worshiped in the Kingdom of Ḫatti. In such a context, along with trying to keep a balanced and methodologically-aware approach in our original research, we realized that a multi-authored work such as the present volume, with papers written by some of the major experts of Anatolian religious history, would represent an invaluable contribution to the advancement of a complex and vast field. This collection of essays is the result of the workshop Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria, held at the University of Verona on 25th and 26th March 2022. Colleagues with different areas of expertise pertaining to the topic of Anatolian religions contributed to an extremely successful event.
Volume 24 of the Israel Oriental Studies Annual includes eight articles. The Ancient Near Eastern section consists of five articles. Four deal with Hittite and Anatolian subjects (Burgin, Gilan, Cohen and Hawkins); one discusses the “Laws of Hazor” text fragment and its relationship to other cuneiform law collections (Darabi). The Semitic section includes three articles. The first is the second instalment of Etymogical Investigations on Jibbali/Śḥerέt Anthroponyms (Castagna and Al-'amri). The second article is a discussion of the relationship between Ethiopian Semitic languages and ancient Egyptian (Cerqueglini). Sealing the Semitic section and volume 24 is a study of spoken Ashkenazic Hebrew among Hassidic communities (Yampolskaya et al.).
This volume honors Theo van den Hout, the Arthur and Joann Rasmussen Professor Emeritus of Hittite and Anatolian Languages at the University of Chicago's Institute for the Study of Ancient Cultures and a preeminent philologist, linguist, and historian. The thirty-six essays offered here reflect the wide range of Professor van den Hout's research interests and include text editions, studies on religion and writing, and investigations into diverse lexical, linguistic, and literary topics.
As magic is a powerful means to influence the natural world and human beings, and is deeply connected to the divine sphere, persons using it are in constant need to justify its use. The ambivalence of magic to serve both well-wishing and ill-wishing aims puts the practitioners ever at risk. This volume illuminates the strategies adopted to legitimise the practice of magic and analyses how these justifications are phrased and formulated in cuneiform texts, thereby revealing the underlying principles and unexplained axioms of using magic in the Ancient Near East.
This monograph aims to explore the production of political landscapes in Anatolia under the Hittite rule (1650-1200 BCE). The focus of the research is the geopolitical role played within the Hittite domain by three interconnected regions, located in South-Central Anatolia: Tarhuntassa, the Lower Land, and the port city of Ura. Tarhuntassa, briefly the capital of the Hittite Empire under Muwatalli II, later became the center of an influential appanage kingdom after the restoration of the capital back at Hattusa. Geographically, the kingdom of Tarhuntassa overlapped with the 'Lower Land,' a buffer territory vital for Hittite military engagements in Western Anatolia. Ura served as a crucial Hit...
This volume brings together scholars in religion, archaeology, philology, and history to explore case studies and theoretical models of converging religions. The twenty-four essays offered in this volume, which derive from Hittite, Cilician, Lydian, Phoenician, Greek, and Roman cultural settings, focus on encounters at the boundaries of cultures, landscapes, chronologies, social class and status, the imaginary, and the materially operative. Broad patterns ultimately emerge that reach across these boundaries, and suggest the state of the question on the study of convergence, and the potential fruitfulness for comparative and interdisciplinary studies as models continue to evolve.
This book provides the first comprehensive introduction to the field of language contact and multilingualism in ancient Egypt before the Greco-Roman period (4th millennium BCE4th c. BCE). It gives a survey of the historical evidence of linguistic interference of Egyptian with languages in Africa, the Near East and the Mediterranean, discusses the different attested phenomena of language contact and offers a case study of foreign language communities in ancient Egypt. Detailed indexes makes this book a rich source of linguistic information for general linguistics and neighboring disciplines.