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The eighteenth-century English minister Andrew Fuller lived a consequential life, debating noteworthy contemporaries such as Thomas Paine and contributing to the pioneering international work of William Carey. However, his soteriology remains his most significant theological contribution. Fuller explored the role that human agency plays in salvation's reception, and he offered substantive theological proposals that many religious historians now credit with advancing the Evangelical Revival. Fuller's work was both traditional and creative. He sought faithfulness to the broader Protestant tradition but developed that tradition in unique and contextually relevant ways. Despite Fuller's influenc...
This book explores what it means to be accountable to God. Engaging with major theologians alongside contemporary analytic philosophy, systematic theology, and psychology, it proposes a positive, constructive, and theologically apt way to think about accountability that distinguishes it from the concept of responsibility.
The triune God of grace, James B. Torrance tirelessly insisted, is the true agent to transform worship, mission, and society. Unfortunately, the church often lapses into moralism and legalism, or exhortations and condemnations, rather than witnessing to the sole-sufficient grace of God in Christ. When we neglect the Trinity, a de facto unitarianism throws the church back onto its own existence and resources. In Christ, however, the church participates through the Spirit in union with Christ's communion with the Father. By so doing, it also participates in Christ's mission to the world. The essays of this volume articulate and extend Torrance's evangelical theology, which draws attention away from ourselves and toward the triune God who is for us and for the world.
This book demonstrates the promise of Christology for developing Scottish theologian T. F. Torrance’s theological anthropology. T. F. Torrance’s Christological Anthropology: Discerning Humanity in Christ engages with several key themes in Torrance’s theological anthropology and considers how each one of these topics—anthropological method, the metaphysics of human nature, the imago Dei, personhood, vocation, human destiny—can be further developed in light of Christ. Christopher Woznicki argues that Christology not only holds promise for the task of developing Torrance’s insights on humanity but also for developing a constructive account of humanity. The volume is valuable reading for scholars of T. F. Torrance’s theology and for those who are interested in the role of Christology in theological anthropology.