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Fragmenting Family?
These papers from a conference at the University of Chester explore the complex ways in which family relationships have changed or are changing, in order to critically examine the contention that the family is fragmenting.
Cont_xts
Papers from a conference organised for undergraduates at the University of Chester, November 2006. The papers discuss the complex relationships between mediation, representation and public attitudes on social issues such as domestic violence, drug use, racism, stigma and surveillance.
An Ordinary Family
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Exploring Complicity
Questions of complicity emerge within a range of academic disciplines and everyday practices. Using a wide range of case studies, this book explores the concept of and cases of complicity in an interdisciplinary context. It expands orthodox understandings of the concept by including the notion of structural complicity, revealing seemingly inconsequential, everyday forms of complicity; examining different kinds and degrees of individual and collective complicity; and introducing complicity as a lens through which to analyse and critically reflect upon social structures and relations. It also explores complicity through a series of cases emerging from a variety of academic disciplines and professional practices. Its various chapters reflect on, amongst other things, the complicity of politicians, self-proclaimed feminists, health care workers, fictional characters, social movement activists and academic defenders of torture.
Capital of Mind
"In the second volume of his planned trilogy that will recast the history of the university in a fresh and surprising light, Adam R. Nelson aims to show how knowledge, which had been commodified starting in the late eighteenth century, became industrialized in the nineteenth century. Nelson explains how the idea of the modern university arose from a set of institutional and ideological reforms designed to foster the mass production and mass consumption of knowledge--that is, the industrialization of ideas. Fusing the history of higher education with the history of capitalism, Nelson suggests that this "marketization" of knowledge propelled the institutionalization of the university, far earlier than previously understood"--
Reds and the Green
In August 1922, at the height of the Civil War, when the Communist Party of Ireland could count on barely 50 activists, two agents of the Communist International held a secret meeting in Dublin with two IRA leaders. The four signed an agreement providing for the transformation of Sinn Fein into a socialist party. In return, Moscow was to assist with the supply of weapons to the IRA. The incident illustrates what made the Comintern a beacon of hope to beleaguered revolutionaries or an object of sometimes hysterical suspicion. From February 1918, when over 10,000 thronged central Dublin to acclaim the Bolshevik revolution, to July 1941, when the Party in Eire was dissolved by the votes of just 20 members, communists were involved with every radical movement, and demonised in every pulpit. Based on former Soviet archives, Reds and the Green shows why Irish Marxists and republicans turned repeatedly to Russia for support and inspiration, what Moscow wanted from Ireland, and how the Comintern was able to direct an Irish political party.
Catholic Revival in the North of Ireland, 1603-41
The resurgence of the Catholic Church is central to the religious history of early modern Ireland. Covering the crucial years between its post-war trauma in 1603, to its vigorous condition by the 1641 rising, this book explores that process within the ecclesiastical province of Armagh, embracing both Ulster and the northern Pale. Northern Irish resentment at the structures of the Church of Ireland throws light on Catholic success in plantation Ulster. Continentally-trained priests, secular and religious, contributed much to the revival, but they faced considerable opposition from traditionalist clergy. In the Pale, the close alliance of these clergy with the landed and urban Ã?Â?Ã?Â(c)lites enabled the Catholic community to withstand the state's religious coercion which was prevalent down to about 1620. Thereafter, building on educationalÃ?Â?Ã?Â?links with the Continent established since the 1590s, the Catholic Church, although living with the internal tension between older and newer strands, was able to adopt a more vibrant and assertive role.
Saothar
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