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This study of anti-Catholicism in 18th-century England demonstrates that the "no Popery" sentiment was a potent force under the first three Georges and was, on occasions, manifested in the hostility of significant sections of the middle and upper ranks of society, as well as the populace at large.
Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care. A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions. Jenkins shines a light on anti-Catholic sentiment in American society and illuminates its causes, looking closely at gay and feminist anti-Catholicism, anti-Catholic rhetoric and imagery in the media, and t...
And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes."--BOOK JACKET.
First published in 1968, this book provides an introduction to the subject of anti-Catholicism in Victorian England and a selection of illustrative documents. It demonstrates that Victorian ‘No Popery’ agitations were in fact almost the last expressions of a long English tradition of anti-Catholic intolerance and, in reality, the legal and socia
Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood. This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradica...
In twentieth-century Canada, mainline Protestants, fundamentalists, liberal nationalists, monarchists, conservative Anglophiles, and left-wing intellectuals had one thing in common: they all subscribed to a centuries-old world view that Catholicism was an authoritarian, regressive, untrustworthy, and foreign force that did not fit into a democratic, British nation like Canada. Analyzing the connections between anti-Catholicism and national identity in English Canada, Not Quite Us examines the consistency of anti-Catholic tropes in the public and private discourses of intellectuals, politicians, and clergymen, such as Arthur Lower, Eugene Forsey, Harold Innis, C.E. Silcox, F.R. Scott, George ...
Doctoral Thesis / Dissertation from the year 2011 in the subject Theology - Comparative Religion Studies, grade: 1,0, , course: Theologie-Apologetik, language: English, abstract: The Origin, Proliferation, and Institutionalization of Anti-Catholicism in America, and its impact on modern Christian Apologetics. As a Catholic Christian I am indubitably confronted with open and sometime vehement anti-Catholic polemic, and sometimes downright blind anti-Catholicism. This is of course not confined to “radical” anti-Catholic Protestant circles, but shows itself today in a number of instances as a deeply embedded part of North American pre- and post modern culture. Historian John Higham describe...
Based on parliamentary debates, select committee reports, petitions, secular periodicals, religious journals and tracts from ultra-Protestant organizations, this volume recognizes the value of psychological insights on religious bias and stereotyping.
Anti-Catholic sentiment was a major social, cultural, and political force in Victorian England, capable of arousing remarkable popular passion. Hitherto, however, anti-Catholic feeling has been treated largely from the perspective of parliamentary politics or with reference to the propaganda of various London-based anti-Catholic religious organizations. This book sets out to Victorian anti-Catholicism in a much fuller and more inclusive context, accounting for its persistence over time, disguishing it from anti-Irish sentiment, and explaining its social, economic, political, and religious bases locally as well as nationally. The author is principally concerned with determining what led ordinary people to violent acts against Roman Catholic targets, violent acts against Roman Catholic petitions, joining anti-Catholic organizations, and reading anti-Catholic literature. All too often, English history, and even British history, turns out to be the history of what was happening in the West End. One of the special distinctions of this book is that it shows the interplay between national issues and their local conditions. The book covers the period ca.
This is an innovative and important study of the relationship between Catholicism and liberalism, the two most significant and irreconcilable movements in nineteenth-century Germany