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This book offers an unprecedented account of the Serb Democratic Party’s origins and its political machinations that culminated in Europe’s bloodiest conflict since World War II. Within the first two years of its existence, the nationalist movement led by the infamous genocide convict Radovan Karadzic, radically transformed Bosnian society. It politically homogenized Serbs of Bosnia-Herzegovina, mobilized them for the Bosnian War, and violently carved out a new geopolitical unit, known today as Republika Srpska. Through innovative and in-depth analysis of the Party’s discourse that makes use of the recent literature on affective cognition, the book argues that the movement’s production of existential fears, nationalist pride, and animosities towards non-Serbs were crucial for creating Serbs as a palpable group primed for violence. By exposing this nationalist agency, the book challenges a commonplace image of ethnic conflicts as clashes of long-standing ethnic nations.
Post-communism has determined the social and political reality in Central, Eastern and South-Eastern Europe for the last 25 years. A characteristic phenomenon during this time is a religious revival in the societies that were subject to intense atheization under the conditions of communist totalitarianism. This process can be observed in Ukraine, Belarus and Serbia. Undoubtedly, in all three cases, the Orthodox faith and the institutions that represent it have become an important element of the political culture. This book analyses the influence of Orthodoxy on political behaviours, values and judgments, looking particularly at such topics as the legacy of communism, shared attitudes towards the “West,” the European Union, democracy, and the ways of conceptualising post-communist Ukrainian, Belarussian and Serbian cultural and national identity. The research here explores such events and problems as the “Euromaidan” and the development of a civic society in Ukraine, the process of integration of Serbia into the EU, the perspectives of stability for the regime in Belarus, and the future of efforts for reintegration of post-Soviet space under the hegemony of Moscow.
For most of the twentieth century, the most critical concerns of national security have been balance-of-power politics and the global arms race. The religious conflicts of this era and the motives behind them, however, demand a radical break with this tradition. If the United States is to prevail in its long-term contest with extremist Islam, it will need to re-examine old assumptions, expand the scope of its thinking to include religion and other "irrational" factors, and be willing to depart from past practice. This book looks at five intractable conflicts and explores the possibility of drawing on religion as a force for peace. The world-class authors writing in this volume suggest how the peacemaking tenets of five major world religions can be strategically applied in ongoing conflicts in which those religions are involved.
Reporting from the heartland of Yugoslavia in the 1970s, Washington Post correspondent Dusko Doder described "a landscape of Gothic spires, Islamic mosques, and Byzantine domes." A quarter century later, this landscape lay in ruins. In addition to claiming tens of thousands of lives, the former Yugoslavia's four wars ravaged over a thousand religious buildings, many purposefully destroyed by Serbs, Albanians, and Croats alike, providing an apt architectural metaphor for the region's recent history. Rarely has the human impulse toward monocausality--the need for a single explanation--been in greater evidence than in Western attempts to make sense of the country's bloody dissolution. From Robe...
The original essays in this collection shed light on the role religion and myth have played in the creation of race and ethnic categories. When scholars approach religion and race, they tend to focus on such issues as how African Americans have expressed Christianity, or how Japanese or Mexicans have lived "religiously." This volume, meant specifically for those new to the field, offers a different perspective. Prominent scholars illuminate the role religious myths have played in shaping those very social boundaries that we call "races" and "ethnicities." It asks, what part did Christianity play in creating "Blackness"? To what extent was Japanese or Mexican identity itself the product of re...