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The death of Jesus and its interpretation present both exegetes and theologians with a puzzle. For Jesus himself seems to have left his followers few clues, and the story of his passion is ambivalent, embracing both his reluctant self-surrender in Gethsemane and his reproachful cry on Golgatha. Some of the various motifs and images used by his followers to explain this event were taken over by Paul despite the opposition he saw between the message of the cross and any human wisdom. Yet what meaning do two of the central themes of his soteriology, the corporate, representative role of Christ and the language of "righteousness" and "justification" hold for us today? Or does Paul offer just as little help here as Jesus himself did?
Revision of the author's thesis (Ph. D.)--University of Durham (England), 2011.
The origin and purpose of Matthew's Gospel : Matthean scholarship from 1945 to1980 -- Matthew's Gospel : a survey of some recent commentaries -- Matthew : [biblos], [euangelion], or [bios]? -- The communities of Matthew -- Revisiting Matthew's communities -- Ministry in Matthean Christianity -- The early reception of Matthew's Gospel -- Presuppositions in New Testament criticism -- Form criticism revisited -- The Gospel traditions and early christological reflection -- On the Christology of Q -- Incarnational Christology in the New Testament -- Messianism and Christology : Mark, Matthew, Luke and Acts -- Rudolf Bultmann : Jesus and the Word -- Stephen in Lucan perspective -- Paul's Gospel --...
Using the method of literary critical analysis to read the Johannine narrative, Marianus Pale Hera underlines the profound relationship between the Johannine Christology and the Gospel's teaching on discipleship. A narrative reading of selected passages from chapters 1-12 of John (the prologue, Jesus' first disciples, the first sign at Cana, the man born blind, and the I Am sayings) indicates John's tendency to present christological teaching that leads to teaching on discipleship. The reading of these passages also identifies the elements that indicate the christological character of Johannine discipleship. The author's exegesis of John 17 confirms that John's teaching on Christology and discipleship are intimately interrelated to each other. All the elements that indicate the christological character of discipleship are on display in John 17. The author concludes that Christology, which is the center and heartbeat of John's thought, is not an end in itself but leads to discipleship. The twofold message of Christology and discipleship is a distinctive Johannine trait.
This book is the first of a two-volume work with the overall title "Future Hope and Present Reality . These volumes had their origin in the Speaker s Lectures that Andrew Chester gave in Oxford; their main focus is central themes in biblical eschatology, and especially the apparent contradictions between what is hoped for in the future and what is experienced in the present: the stark discrepancy, that is, between the world as it is and the world as it should be. In this first volume, as the subtitle "Eschatology and Transformation in the Hebrew Bible indicates, the author is concerned with the Hebrew Bible (or Old Testament; the second will be on the New Testament). He deals, successively, ...
Joseph Santa Cruz, son of Antonio Santa Creu and Juana Ana Vives, was born 24 May 1809 in Pollensa, Mallorca. He immigrated to Mississippi in about 1842. Descendants and relatives lived mainly in Mississippi and Louisiana.
Studies of the historical Jesus typically reduce John the Baptist to a subordinate role in the story of Christian origins. This meticulous historical study focuses on John himself, revealing his extensive and enduring influence. In the popular imagination, John the Baptist plays the supporting role of Jesus’s unkempt forerunner. But meticulous historical study reveals his wide-reaching and enduring influence on the history of religion. The first study of its kind, John of History, Baptist of Faith sheds light on the historical John the Baptist and his world. James F. McGrath applies historical-critical methodology not only to the New Testament but also to the Mandaean Book of John, a holy ...
Revised thesis (doctoral) - Universitèat, Tèubingen, 2010.
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Philippe Willemart a d'abord voulu souligner à la suite de Mireille Naturel dans son "Proust et Flaubert", la filiation flaubertienne de Marcel Proust . Il propose aussi une nouvelle voie dans les rapports entre psychanalyse et littérature. En articulant deux concepts, l'inconscient génétique et l'inconscient esthetique de Rancière, l'auteur détecte dans la prose proustienne des objets qui bien que banals structurent le plaisir et la jouissance du texte. La lecture des "Cahiers" à partir des présupposés de la critique génétique l'amènent à y voir un prototexte du troisième volume de "La Recherche" et à en discerner ainsi les processus de création.