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Kinship and History in South Asia presents four papers given at a small conference of kinship studies scholars, “Kinship and History in South Asia,” at the University of Toronto in 1973. They draw upon one another and show several common concerns, particularly the theoretical importance of Dravidian systems. Yey they remain specialist studies, each within its own raison d’être. Brendra E. F. Beck contributes a study of the “kinship nucleus” in Tamil folklore, Levi-Straussian both in its treatment of kinship and of mythology. George L. Hart’s study of woman and the sacred in the ancient Tamil literature of the Sangam attempts to elucidate this literature in its own terms, and also to relate it to Beck’s “kinship nucleus.” Thomas R. Trautmann presents a critical examination of the evidence for cross-cousin marriage in early North India, attempting to determine historical fact from literary materials. Narendra K. Wagle offers a survey of the kinship categories to be found in the Pali Jatakas.
The Oxford History of Hinduism: The Goddess provides a critical exposition of the Hindu idea of the divine feminine, or Devī, conceived as a singularity expressed in many forms. With the theological principles examined in the opening chapters, the book proceeds to describe and expound historically how individual manifestations of Devī have been imagined in Hindu religious culture and their impact upon Hindu social life. In this quest the contributors draw upon the history and philosophy of major Hindu ideologies, such as the Purāṇic, Tāntric, and Vaiṣṇava belief systems. A particular distinction of the book is its attention not only to the major goddesses from the earliest period o...
Hinduism in Practice offers a unique understanding of the living tradition. Drawing on eye witness reports of Hinduism on the ground, the book provides a reflective context within which practices can be understood and appreciated.
Based on a real-life revelational experience that is described in the substantial “Afterword” section, The White Horse teaches that one should not judge another by superficial characteristics. In a rural setting whose exact time and setting are purposely undefined, a family of four young children and their parents rejects a horse because of his skin color. The horse initially resigns himself to his outcast status, but when the children find themselves in danger, he emerges as a confident rescuer. The horse’s heroic act proves to the family, and to the horse, himself, that their preconceived prejudices about him were, for many reasons, entirely wrong.
There is an unmet need in both acute and chronic care settings for a comprehensive, clinically focused, fast reference on pain management. Written by high-profile, internationally recognized experts in field, Pain Treatment for Acute and Chronic Conditions: A Comprehensive Handbook is one of the first manuals of its kind to provide balanced and comprehensive coverage of pain medicine modalities. The book is structured into sixteen sections with each chapter providing key points for quick reference, followed by a more detailed overview of the topic at hand with extensive tables and figures to illustrate. Beautifully laid out and extensively furnished with both research and experience, this book is a necessary resource in the field of pain medicine.
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How does an illiterate singer produce a long oral epic? What is the origin of his "text", available only for a fleeting moment at its performance? How can a multifaceted oral performance be transformed into a book? The primary oral textualization and the secondary written codification of the Siri epic, 15,683 lines, are described in detail in the present volume on the basis of recent fieldwork among the speakers of Tulu, a Dravidian language, in southern Karnataka, India. The "oral author", Mr Gopala Naika, is one of the many talented singers of oral epics in Tulunaadu and a possession priest in rituals which use oral epics as their mythical charter and a source of mental therapy.