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They Knew Both Sides of Medicine
Born in 1912, Alice Ahenakew was brought up in a traditional Cree community in north-central Saskatchewan. As a young woman, she married Andrew Ahenakew, a member of the prominent Saskatchewan family, who later became an Anglican clergyman and a prominent healer. Alice Ahenakew’s personal reminiscences include stories of her childhood, courtship and marriage, as well as an account of the 1928 influenza epidemic and encounters with a windigo. The centrepiece of this book is the fascinating account of Andrew Ahenakew’s bear vision, through which he received healing powers. Written in original Cree text with a full English translation, They Knew both Sides of Medicine also includes an introduction discussing the historical background of the narrative and its style and rhetorical structure, as well as a complete Cree-English glossary.
Jewish Christianity
A fresh exploration of the category Jewish Christianity, from its invention in the Enlightenment to contemporary debates For hundreds of years, historians have been asking fundamental questions about the separation of Christianity from Judaism in antiquity. Matt Jackson-McCabe argues provocatively that the concept "Jewish Christianity," which has been central to scholarly reconstructions, represents an enduring legacy of Christian apologetics. Freethinkers of the English Enlightenment created this category as a means of isolating a distinctly Christian religion from what otherwise appeared to be the Jewish culture of Jesus and the apostles. Tracing the development of this patently modern con...
The Death of Jesus
The death of Jesus and its interpretation present both exegetes and theologians with a puzzle. For Jesus himself seems to have left his followers few clues, and the story of his passion is ambivalent, embracing both his reluctant self-surrender in Gethsemane and his reproachful cry on Golgatha. Some of the various motifs and images used by his followers to explain this event were taken over by Paul despite the opposition he saw between the message of the cross and any human wisdom. Yet what meaning do two of the central themes of his soteriology, the corporate, representative role of Christ and the language of "righteousness" and "justification" hold for us today? Or does Paul offer just as little help here as Jesus himself did?
Pillars in the History of Biblical Interpretation, Volume 1
This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first sets key players into the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more sch...
God and the Self in Hegel
God and the Self in Hegel proposes a reconstruction of Hegel's conception of God and analyzes the significance of this reading for Hegel's idealistic metaphysics. Paolo Diego Bubbio argues that in Hegel's view, subjectivism—the tenet that there is no underlying "true" reality that exists independently of the activity of the cognitive agent—can be avoided, and content can be restored to religion, only to the extent that God is understood in God's relation to human beings, and human beings are understood in their relation to God. Focusing on traditional problems in theology and the philosophy of religion, such as the ontological argument for the existence of God, the Trinity, and the "death of God," Bubbio shows the relevance of Hegel's view of religion and God for his broader philosophical strategy. In this account, as a response to the fundamental Kantian challenge of how to conceive the mind-world relation without setting mind over and against the world, Hegel has found a way of overcoming subjectivism in both philosophy and religion.
