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Contributed articles on Jainism and Indic studies with reference to Jainism.
The study of historical Buddhism in premodern and early modern Southeast Asia stands at an exciting and transformative juncture. Interdisciplinary scholarship is marked by a commitment to the careful examination of local and vernacular expressions of Buddhist culture as well as to reconsiderations of long-standing questions concerning the diffusion of and relationships among varied texts, forms of representation, and religious identities, ideas, and practices. The twelve essays in this collection, written by leading scholars in Buddhist Studies and Southeast Asian history, epigraphy, and archaeology, comprise the latest research in the field to deal with the dynamics of mainland and (pen)insular Buddhism between the sixth and nineteenth centuries C.E. Drawing on new manuscript sources, inscriptions, and archaeological data, they investigate the intellectual, ritual, institutional, sociopolitical, aesthetic, and literary diversity of local Buddhisms, and explore their connected histories and contributions to the production of intraregional and transregional Buddhist geographies.
This is an introduction to the Buddhist philosophy of Emptiness which explores a number of themes in connection with the concept of Emptiness, a highly technical but very central notion in Indo-Tibetan Buddhism. It examines the critique by the leading Nyingma school philosopher Mipham (1846-1912) formulated in his diverse writings. The book focuses on related issues such as what is negated by the doctrine of emptiness, the nature of ultimate reality, and the difference between 'extrinsic' and 'intrinsic' emptiness. Karma Phuntsho's book aptly undertakes a thematic and selective discussion of these debates and Mipham's qualms about the Gelukpa understanding of Emptiness in a mixture of narrative and analytic style.
Violence and Inequality explores the deep-time archaeological relationship between violence and inequality, focusing on prehistoric archaeology’s contribution to the understanding of the human dynamics among coercive force, aggression, and the state. Detailed archaeological case studies within a strong theoretical framework built from historical studies consider the role of coercive violence in trajectories toward complexity, how levels and types of violence can be traced alongside emerging wealth disparities, and the social role of violence. The assumption that violence and its threat buttressed elite social control is now challenged from various perspectives. This volume incorporates new...
On the 4th and 5th of July 2008, the Institute of Indology and the Study and Research Unit Buddhist Chinese ('Arbeitsgruppe Buddhistisches Chinesisch') of the Johannes Gutenberg University Mainz held an international workshop on "Translating Buddhist Chinese: Problems and Prospects". With attendees and experts from all over the world, the workshop focused on central aspects of Chinese Buddhist philology, linguistics, history of redactions, and history of literature, in order to discuss today’s state of research, its pressing problems, and promising prospects. The volume edited by Konrad Meisig presents the papers of the workshop with contributions by Bhikkhu Analayo, Marcus Bingenheimer, Roderick S. Bucknell, CHOONG Mun-keat, LI Wei, Konrad Meisig, Marion Meisig, Bhikkhu Pasadika and Karl-Heinz Pohl.
Throught his long academic career, P.S. Jaini has focused his research on the religious, philosophical and literary achievements of the Buddhists and the Jains. His papers on Jaina Studies, scattered in many learned publications, are brought together here for the first time. They cover a wide range of topics including the Jaina view of the nature of reality, the doctrine of karma, the problem of rebirth, the idea of omniscience, the aptitude for salvation, and the assimilation of Hindu myths and rituals.
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