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Was Lucretius a "fundamentalist" Epicurean and a mere repeater of his Master’s words, or did he emerge as an innovative philosopher in his own right? The relationship between Lucretius and Epicurus remains a complex and unresolved issue in Epicurean scholarship. To what extent was Lucretius aware of intellectual debates following Epicurus, and how did he contribute to them? The volume examines these questions through an epistemological lens, focusing on the Canonic, the science of the criterion. Epicurus, who died around 271/270 BC, did not fully witness firsthand the impact of his doctrines on Hellenistic epistemology, nor could he defend them against subsequent criticisms, tasks left to ...
The immanent dialectic of the ancient Greek materialist philosopher, Epicurus (341-270 BCE), helped inspire the nineteenth-century ideas of Karl Marx, forming the subject of his doctoral dissertation. Marx’s detailed study of Epicurus led him to develop his own materialist dialectic in distinction to the idealist philosophy of G. W.F. Hegel. Until now, however, there has been no full scholarly treatment of the relation of Epicurus to Marx, paying equal attention to both thinkers and examining the long-term impact of Epicureanism on Marxist thought. Breaking the Bonds of Fate: Epicurus and Marx fills this gap. Taking into consideration today’s revolution in the understanding of Epicurusâ€...
Lucretius's long shadow falls across the disciplines of literary history and criticism, philosophy, religious studies, classics, political philosophy, and the history of science. The best recent example is Stephen Greenblatt's popular account of the Roman poet's De Rerum Natura (On the Nature of Things) rediscovery by Poggio Bracciolini, and of its reception in early modernity, winner of both a Pulitzer Prize and National Book Award. Despite the poem's newfound influence and visibility, very little cross-disciplinary conversation has taken place. This edited collection brings together essays by distinguished scholars to examine the relationship between Lucretius and modernity. Key questions weave this book's ideas and arguments together: What is the relation between literary form and philosophical argument? How does the text of De rerum natura allow itself to be used, at different historical moments and to different ends? What counts as reason for Lucretius? Together, these essays present a nuanced, skeptical, passionate, historically sensitive, and complicated account of what is at stake when we claim Lucretius for modernity.
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