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Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.
This really is a readable, accessible introduction that takes account of some of the most recent Barth scholarship. "It is highly recommended for those coming to Barth's work for the first time." Oliver D. Crisp, Reader in Theology, University of Bristol D. Densil Morgan makes Barth's often complex, rich and provocative thinking accessible to a wide audience. He provides an introduction to the daunting, multi volume The Church Dogmatics, sketches the central themes of Barth's work and familiarizes the reader with the way Barth approached theological issues.
A one-volume history of Christianity in Wales, from its Roman origins to the present.
The first book to explore how the history of Wales and the Welsh has been written over the past fifteen hundred years, analysing and contextualizing historical writing, from Gildas in the sixth century to recent global approaches, to open new perspectives both on the history of Wales and on understandings of Wales and the Welsh.
Wales, though a small country, has a literature amongst the oldest in Europe. With nearly 3,300 entries, this volume provides a reference to Anglo-Welsh and Welsh literature.
This volume is a history of 20th-century Christianity in Wales. Beginning with a description of religion and its place in society in 1914, it assesses the effect which the Great War had on people's spiritual convictions and on religious opinion and practice. It proceeds to analyze the state of the disestablished Church in Wales, an increasingly confident Catholicism and the growing inter-war crisis of Non-comformity. Liberal theology and the social gospel, the fundamentalist impulse and the churches' response to economic dislocation and political change are discussed, as is the much less traumatic effect of World War II.
Lewis Edwards (1809–87) oedd pennaf ysgolhaig Cymru’r bedwaredd ganrif ar bymtheg ac yn un a gododd safonau y Gymru Ymneilltuol a’u gosod ar seiliau dysg rhyngwladol. Yn Fethodist Calfinaidd o ran ei fagwraeth a’i argyhoeddiadau, yfodd yn ddwfn o dduwioldeb ei gyfnod. Mynnodd gymathu ei ysbrydolrwydd â dysg, a thrwy hynny bu’n anniwall am ei addysgu ei hun, yn gyntaf mewn ysgolion gwlad lleol yng Ngheredigion, ei sir enedigol, yna ym Mhrifysgol Llundain, ond yn bennaf ym Mhrifysgol Caeredin, sef yr unig brifysgolion a oedd yn agored i Ymneilltuwyr Protestannaidd na allent gydymffurfio, o ran cydwybod, â’r Eglwys Wladol. Oni bai am hynny i Brifysgol Rhydychen yr âi. Yn ogystal ag ymorol am ddysg, mynnodd gyfuno ei grefydd brofiadol, Fethodistaidd, â diwylliant secwlar, yn llenyddol ac yn athronyddol, rhywbeth a wnaeth yn bur lwyddiannus yn ystod ei gyfnod wrth draed yr awdur ‘Christopher North’ a’r ysgolhaig Thomas Chalmers yn yr Alban (1833–6).
This collection discusses religion in Scotland and Wales from an historical perspective and examines the contribution of religion to the sense of national identity in the period from the Evangelical Revival to the present day. The book suggests that religion is key to the nations' histories.
A collection of eight essays, formerly lectures of the Centre for the study of Christianity and Culture presented in Oxford in 1999.