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The global phenomenon of Pentecostal growth continues to interest scholars, particularly its local manifestations. Although previous explanations may have noted the connections between the cultural substrata and local Pentecostal practices, this book concentrates on seeking out the connections. Using both extensive field research and reflection on Latin American scholarship, the author proposes that a major link exists at the level of worldview assumptions, particularly in understandings of spiritual power. The book concludes with a reflection on the implications a conversion based on the search for spiritual power has for the future of the evangelical church in Latin America.
A massive religious transformation has unfolded over the past forty years in Latin America and the Caribbean. In a region where the Catholic Church could once claim a near monopoly of adherents, religious pluralism has fundamentally altered the social and religious landscape. Conversion of a Continent brings together twelve original essays that document and explore competing explanations for how and why conversion has occurred. Contributors draw on various insights from social movement theory to religious studies to help outline its impact on national attitudes and activities, gender relations, identity politics, and reverse waves of missions from Latin America aimed at the American immigrant community. Unlike other studies on religious conversion, this volume pays close attention to who converts, under what circumstances, the meaning of conversion to the individual, and how the change affects converts’ beliefs and actions. The thematic focus makes this volume important to students and scholars in both religious studies and Latin American studies.
Referring to U.S. Evangelicalism and Neo-Pentecostalism, this book presents a comprehensive historical description of the movement and concept of "Spiritual Mapping," with special attention to theological and anthropological concepts. The result is a facinating picture of modern Christian Americanism.
The Politics of the Spirit is a masterful study of the political effects of evangelical Protestantism in Central America. Timothy Steigenga's thoughtfully crafted work questions whether the spread of Protestantism in Latin America has reinforced authoritarian elements in political culture or deepened nascent democracy. Steigenga provides a thorough review of the literature on religion and politics in Latin America, putting many of the hypotheses generated in this literature to the test through an analysis of comparative survey data and qualitative interviews. Steigenga investigates the impact religious affiliation has on political activity and belief, and the influence of cross-denominational religious beliefs and practices on Latin American life. His comparative work explores how different political systems--the established democracy of Costa Rica and the transitional system of Guatemala--impact the politics of religion. This enlightening interdisciplinary book will appeal to scholars seeking to understand the relationships between religious and political change in Latin America.
The body is at the same time a place where we express duration and/or discontinuity in history, a witness of radical social changes, and a factor of stabilization, but also of the transformation of human life - and therefore an eminent challenge for every human being. This book will contribute in a decisively interdisciplinary and cross-cultural way to a better understanding of the place, role, and connection of the body within social, political, and cultural shifts.
Winner of the Gustave O. Arlt Award in the Humanities Three understandings of the nature of religion--religion as experience, symbolic meaning, and power--have dominated scholarly discussions, in succession, for the past hundred years. Proponents of each of these three approaches have tended to downplay, ignore, or actively criticize the others. But why should the three approaches be at odds? Religion as it is practiced involves experiences, meanings, and power, so students of religion should attend to all three. Furthermore, theorists of religion should have an account that carefully conceptualizes all three aspects, without regarding any of them as more basic than the others. Visions of Re...
Argentina Noir offers a guide to Argentine crime fiction, with a focus on works published since the year 2000. It argues that the novela negra, or crime novel, has become the favored genre for many writers to address the social malaise brought about by changes linked to globalization and market-driven economic policies. Cynthia Schmidt-Cruz presents close readings and original interpretations of eleven novels, all set in or around Buenos Aires, and explores the ways these texts adapt major motifs, figures, and literary techniques in Hispanic crime fiction in order to give voice to wide-ranging social critiques. Schmidt-Cruz addresses such topics as organized crime and institutional complicit...
Annotation This collection of essays focuses on religion and violence in the so-called Àbrahamic' religions: Judaism, Christianity and Islam. An additional chapter on Buddhism highlights the comprehensive vision of this religious tradition in the field of peace building. The book discusses the transformative role of religion in situations of violent conflict. It considers both the constructive and destructive sides of religious belief and particularly explores ways in which religion(s) may contribute to transforming conflict into peace.
In Argentina, Pentecostalism had a breakthrough in the early 1980s, and today more than 10 per cent of the population are Pentecostals. The revival coincided with a socio-political transformation of Argentinean society. After half a century of dictatorships and Perónism, democracy was restored, and structural changes paved the way for an autonomisation of the political, economic, scientific and religious spheres. The “new” form of society that developed resembles what in this study is called a Western model, which to a large degree has been, and still is, spread on a global scale. In this book, Aasmundsen examines the religious sphere and how Pentecostals relate to society at large, and the political and judicial spheres in particular.
In Middle-Class Pentecostalism in Argentina: Inappropriate Spirits Jens Köhrsen offers an intriguing account of how the middle class relates to Latin America's most vibrant religious movement. Based on pervasive field research, this study suggests that Pentecostalism stands in tension with the social imaginary of the middle class and is perceived as an inappropriate lower class practice. As such, middle class Pentecostals negotiate the appropriateness of their religious belonging by demonstrating distinctive tastes and styles of Pentecostalism. Abstaining from the expressiveness, emotionality, and strong spiritual practice that have marked the movement, they create a milder and socially more acceptable form of Pentecostalism. Increasingly turning into a middle class movement, this style has the potential to embody the future shape of Pentecostalism.