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Ethnographers Before Malinowski
Focusing on some of the most important ethnographers in early anthropology, this volume explores twelve defining works in the foundational period from 1870 to 1922. It challenges the assumption that intensive fieldwork and monographs based on it emerged only in the twentieth century. What has been regarded as the age of armchair anthropologists was in reality an era of active ethnographic fieldworkers, including women practitioners and Indigenous experts. Their accounts have multiple layers of meaning, style, and content that deserve fresh reading. This reference work is a vital source for rewriting the history of anthropology.
Ayahuasca Shamanism in the Amazon and Beyond
Beatriz Caiuby Labate and Clancy Cavnar offer an in-depth exploration of how Amerindian epistemology and ontology concerning indigenous shamanic rituals of the Amazon have spread to Western societies, and of how indigenous, mestizo, and cosmopolitan cultures have engaged with and transformed these forest traditions. The volume focuses on the use of ayahuasca, a psychoactive drink essential in many indigenous shamanic rituals of the Amazon. Ayahuasca use has spread to countries far beyond its Amazonian origin, spurring a wide variety of legal and cultural responses. The essays in this volume look at how these responses have influenced ritual design and performance in traditional and non-tradi...
Anthropology of Violence and Conflict
Anthropology of Violence has only recently developed into a field of research in its own right and as such it is still fairly fragmented. Anthropology of Violence and Conflict seeks to redress this fragmentation and develop a method of cross-cultural analysis. The study of important conflicts, such as wars in Sarajevo, Albania and Sri Lanka as well as numerous less publicised conflicts, all aim to create a theory of violence as cross-culturally applicable as possible. Most importantly this volume uses the anthropology of violence as a tool to help in the possible prevention of violence and conflict in the world today.
Translating Worlds, Defending Land
In 2019, after decades of ecological damage from oil, Waorani people took to the streets of Amazonian Ecuador to protest drilling on their ancestral lands. Working with international activists, lawyers, and other Indigenous groups, they successfully sued the government for selling oil concessions without prior consent. Placing their struggle for territorial autonomy in the global spotlight, this unprecedented legal victory for environmental rights by an Indigenous people reflected the new forms of collaboration emerging in contemporary Amazonia. Translating Worlds, Defending Land explores how Waorani collaborations, whether with environmentalists or academic researchers, bring about new poss...
Angaité's responses to deforestation
The Gran Chaco, the second largest biome of South America, entered a phase of deep and fast environmental changes a few decades ago. Indigenous peoples are amongst those most affected. This dissertation focuses on the responses of the Angaité of La Patria to altered access, use and management of natural resources inside and outside their colony over the past 20 years (1995-2015). From a third-generation political ecologists’ perspective, I consider the Angaité’s adaptation a transformation of cosmographical practices because the latter contribute to the production of a particular place or territory and a particular understanding of the world.
Fossil Fuels, Oil Companies, and Indigenous Peoples
'Fossil Fuels, Oil Companies, and Indigenous Peoples' is a study of oil production that focuses on the places from which oil is extracted, and on the problems, both environmental and human, created in those places. Global public awareness of the devastating impact of oil extraction on local communities has grown considerably in recent years, due in large part to Ken Saro-Wiwa's work on behalf of the Ogoni in south-eastern Nigeria and his death in 1995 at the hands of Nigeria's military dictatorship. This volume consists of eight case-studies, all of them examining these questions: What can indigenous people do when faced with the destruction of their natural and social habitats? And how do oil companies respond to the various forms of local and indigenous resistance to their activities? The eight case studies deal with oil-producing regions in Alaska, Ecuador, Venezuela, Peru, Colombia, Nigeria, Papua New Guinea and West Siberia and encompass 18 indigenous population groups.
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