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In his book Generations of Sufis, Abū ʿAbd al-Raḥmān al-Sulamī (died 1021), the Sufi master of Nishapur and Shafiʿi traditionist and historian, collected the teachings of 105 Sufi masters who lived between the 2nd/8th and the 4th/10th centuries. Sulami gives a short biography of each master with representative quotations from his teachings. He thereby illustrates the numerous approaches to the spiritual path and the unity of its principles. One of the oldest works of the sort, it assembles the doctrinal foundations from which medieval Sufism developed. It is a key reference which influenced all Sufi literature and even historiography. This is the first translation of a work of this ty...
This book is dedicated to examining the various methods and trends in Hadith Studies across the globe. Bringing together contributions from ten scholars of Hadith, it addresses the subject from a variety of methodological vantage points and historical premises. Divided into two parts, it first looks at methods and approaches, and then presents 5 case studies focusing on specific questions and issues. Some of these authors seek to overturn, refine or reaffirm dominant paradigms within the field, while others look to expand its horizons in new directions. The global scope, and coverage of both longstanding debates and cutting edge methods and approaches, means this book will make a significant contribution to a controversial and challenging field.
Manuscript cultures based on Arabic script feature various tendencies in standardisation of orthography, script types and layout. Unlike previous studies, this book steps outside disciplinary and regional boundaries and provides a typological cross-cultural comparison of standardisation processes in twelve Arabic-influenced writing traditions where different cultures, languages and scripts interact. A wide range of case studies give insights into the factors behind uniformity and variation in Judeo-Arabic in Hebrew script, South Palestinian Christian Arabic, New Persian, Aljamiado of the Spanish Moriscos, Ottoman Turkish, a single multilingual Ottoman manuscript, Sino-Arabic in northwest Chi...
No detailed description available for "Family Portraits with Saints".
For centuries, scribes and users have left notes in the margins of manuscripts, paraphrasing, explaining, criticising, and supplementing the main text. This volume sheds light on such scribal practices in Arabic manuscripts, investigating diverse techniques and approaches across the vast geographical and temporal range of the Arabic manuscript age. What similarities and differences can we observe regarding place, time, and subject? And what can we learn from these annotations in the margins or between the lines? This volume is the first to focus specifically on the rich tradition of marginal commentaries in Arabic manuscripts and seeks to establish the study of commentary and glossing practices as an important source for the history of Arabic literature, Islamic intellectual history, and comparative manuscript studies. Contributors are Berat Açıl, Philip Bockholt, Stefanie Brinkmann, Nadja Danilenko, Verena Klemm, Boris Liebrenz, Nadine Löhr, Darya Ogorodnikova, Deborah Schlein and Florian Sobieroj.
This collection, presented to Michael Friedrich in honour of his academic career at of the Centre for the Study of Manuscript Cultures, traces key concepts that scholars associated with the Centre have developed and refined for the systematic study of manuscript cultures. At the same time, the contributions showcase the possibilities of expanding the traditional subject of ‘manuscripts’ to the larger perspective of ‘written artefacts’.
In Saints hommes de Chiraz et du Fārs. Pouvoir, société et lieux de sacralité (Xe-XVe s.), Denise Aigle studies the spiritual role, but also the political one, played by the Sufi shaykhs. From the tenth century, Fārs was a a land of holiness with Shaykh Kabīr in Shiraz and Murshid al-Dīn Abū Isḥāq in Kāzarūn. This research is based on hagiographic sources, historical chronicles, literary sources and archival documents. The author shows how the pre-Islamic history of Fārs was integrated into spiritual Islam thanks to the mystical speculations of the Sufi shaykhs. The particular interest of this research is its contribution to the history of Lāristān, a region that has long remained terra incognita. Thanks to handwritten hagiographic documents preserved in several private libraries, we discover the existence and the role of spiritual masters until now totally unknown.
The earliest major Islamic treatise on mystical love, this work reflects a moderate version of the ecstatic mysticism of the Sufi martyr al-Hallaj. Writing around 1000 C.E., the author summarizes the views of lexicographers, belletrists, philosophers, physicians, theologians, and mystics on love, providing much information that would otherwise have been lost. In setting forth his own opinions he relies heavily on erotic poetry with accompanying frame stories from the Umayyad and early Abbasid periods, Sufi biography, the lives of the prophets, and personal information.