Welcome to our book review site www.go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Logos of Phenomenology and Phenomenology of The Logos. Book Four
Prompted and ever diversified by the specifically human interrogative logos, scientific inquiries seek a common system of links in order to mutually confirm and rectify their results. Coming closer and closer to phenomenology, the sciences of life find the common ground of the reality in the ontopoiesis of life. Could it not be that the interrogative logos of science, participating in human creative inventiveness will bring together also the divergent scientific methods in a common network? A network which comprises natural processes, societal sharing-in-life, and existential communication.
Logos of Phenomenology and Phenomenology of The Logos. Book Three
Situated at the crossroads of nature and culture, physics and consciousness, cosmos and life, history – intimately conjoined with time – continues to puzzle the philosopher as well as the scientist. Does brute nature unfold a history? Does human history have a telos? Does human existence have a purpose? Phenomenology of life projects a new interrogative system for reexamining these questions. We are invited to follow the logos of life as it spins in innumerable ways the interplay of natural factors, human passions, social forces, science and experience – through interruptions and kairic moments of accomplishment – in the human creative imagination and intellective reasoning. There th...
Social Theory as a Vocation
In this unprecedented collection, Donald N. Levine rejuvenates the field of social theory in the face of lagging institutional support. The work canvasses the universe of types of theory work in sociology and offers probing examples from his array of scholarly investigations.Social Theory as a Vocation throws fresh light on the texts of classic authors (Comte, Durkheim, Simmel, Weber, Park, Parsons, and Merton). Ranging widely, its substantive chapters deal with the sociology of strangers and the somatic dimensions of social conflict; the social functions of ambiguity and the use of metaphors in science; contemporary dilemmas of Ethiopian society; logical tensions in the ideas of freedom and...
Logos of Phenomenology and Phenomenology of The Logos. Book Two
The human being is today at the center of scientific, social, ethical and philosophical debates. The Human Condition-in-the-unity-of-everything-there-is-alive, under whose aegis the present selection of essays falls, offers the urgently needed new approach to reinvestigating humanness. While recent advances in the neurosciences, genetics and bio-engineering challenge the traditional abstract conception of "human nature", indicating its transformability, thus putting in question the main tenets of traditional philosophical anthropology, in the new perspective of the Human Creative Condition the human individual is seen in its emergence and unfolding within the dynamic networks of the logos of life, and within the evolution of living types. Just the same, the creative logos of the mind lifts the human person into a sphere of freedom. Within the networks of the logos we retrieve the classical principles – human subject, ego, self, body, soul, person – reinterpret them to counter the naturalistic critique (Tymieniecka). Thus principles of a new philosophical anthropology satisfying the requirements of the present time are laid down.
American Camino
Hikers have been walking the Appalachian Trail since 1948, when Earl Shaffer completed the first hike. Some hike just to enjoy the scenery, while others experience the trek as a spiritual journey. In American Camino: Walking as Spiritual Practice on the Appalachian Trail, Kip Redick engages in a phenomenological exploration of the relationship between long-distance hiking—in this case, hiking the Appalachian Trail—and spiritual pilgrimage. This book shows the way the Appalachian Trail concretizes existential connections between the hikers’ spiritual experiences and intersubjective relationships with various constituents on and around the trail: mountainous wilderness; its variation of flora, fauna, geology, and watershed; and social interactions with fellow hikers and with communities near the trail. Redick contrasts “spiritual rambling” with other approaches to hiking, such as scenic hikes where an experience of landscape is the focus, or a series of other aesthetic encounters that involve hikers’ connection with nature. This book interprets the Appalachian Trail as a site of spiritual journey and those who hike the wilderness trail as contemporary pilgrims.
Mistaken Place
None
