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Religion and Development
Looks at the ways in which a religious worldview influences processes of development.
Worlds of Power
With Christian revivals (including Evangelicals in the White House), Islamic radicalism and the revitalisation of traditional religions it is clear that the world is not heading towards a community of secular states. Nowhere are religious thought and political practice more closely intertwined than in Africa. African migrants in Europe and America who send home money to build churches and mosques, African politicians who consult diviners, guerrilla fighters who believe that amulets can protect them from bullets, and ordinary people who seek ritual healing: all of these are applying religious ideas to everyday problems of existence, at every level of society. Far from falling off the map of t...
Religion and Society
Religion is set to be a major force in the twenty-first century. Here is a book that tells us what the world's leading scholars have to say about this. Issues of conflict and peace, ethical questions concerning the use of advanced technology, explanations of the global religious revival, and the role of women in religious leadership, as well as questions about how to study religion, are all discussed. It is a volume that ranges exceptionally widely, in terms of the themes discussed, the variety of disciplines, and the participation of international scholars debating with each other. One section of the book is devoted to Japanese scholarship concerning the world's major religions. Contributors include: Talal Asad, Chin Hong Chung, Armin Geertz, Gerrie ter Haar, Rosalind Hackett, Eiko Hanaoka, Shōtō Hase, Mark Juergensmeyer, Noriko Kawahashi, Kiyotaka Kimura, Ursula King, Pratap Kumar, William Lafleur, Sylvia Marcos, Tomoko Masuzawa, Ebrahim Moosa, Kōjirō Nakamura, Vasudha Narayanan, Haruko Okano, Suwanna Satha-Anand, Susumu Shimazono, Noriyoshi Tamaru, Masakazu Tanaka, Hiroshi Tsuchiya, Yoshio Tsuruoka, Manabu Watanabe, and Pablo Wright.
Christian Reflection in Africa
This reference collection presents academic reviews of more than twelve-hundred contemporary Africa-related publications relevant for informed Christian reflection in and about Africa. The collection is based on the review journal BookNotes for Africa, a specialist resource dedicated to bringing to notice such publications, and furnishing them with a one-paragraph description and evaluation. Now assembled here for the first time is the entire collection of reviews through the first thirty issues of the journal’s history. The core intention, both of the journal and of this compilation, is to encourage and to facilitate informed Christian reflection and engagement in Africa, through a though...
Evil in Africa
William C. Olsen, Walter E. A. van Beek, and the contributors to this volume seek to understand how Africans have confronted evil around them. Grouped around notions of evil as a cognitive or experiential problem, evil as malevolent process, and evil as an inversion of justice, these essays investigate what can be accepted and what must be condemned in order to evaluate being and morality in African cultural and social contexts. These studies of evil entanglements take local and national histories and identities into account, including state politics and civil war, religious practices, Islam, gender, and modernity.
The Dialectics of Transformation in Africa
A discussion of political and religious crisis in Africa, this book covers such topics as democratic transition, good governance, civil society and the African renaissance. Elias K. Bongmba proposes humanistic interventions centred on the recovery of interpersonal relations and seeks to understand the ongoing struggles in Africa.
The Nation That Fears God Prospers
Through its strength in numbers and remarkable presence in politics, Pentecostalism has become a force to reckon with in twenty-first-century Zambian society. Yet, some fundamental questions in the study of Zambian Pentecostalism and politics remain largely unaddressed by African scholars. Situated within an interdisciplinary perspective, this unique volume explores the challenge of continuity in the Zambian Pentecostal understanding and practice of spiritual power in relation to political engagement. Chammah J. Kaunda argues that the challenge of Pentecostal political imagination is found in the inculturation of spiritual power with political praxis. The result of this inculturation is that...
Charlatans, Spirits and Rebels in Africa
When Stephen Ellis died in July 2015, African Studies lost one of its most prolific, provocative and celebrated scholars. Given the scale and uniqueness of his contribution, it is perhaps surprising that a collection of his writings did not appear during his lifetime. It is now possible to bring such a volume to the public. With an introduction by Tim Kelsall and an afterword by Jean-François Bayart, this collection aims to provide scholars and students with an introduction to the main themes in Ellis’ work. These revolved around the roles of religion, criminality and violence in African society and politics—preoccupations that also informed his interpretation of African rebellions and resistance movements. The volume spans more than three decades of scholarship; case studies from six countries; highly-cited and lesser-known articles; and a sampling of works intended for public engagement as well as an academic audience. It will serve as a reader for African Politics and History, and as an invitation to students to delve deeper into Stephen Ellis’ oeuvre.
How God Became African
While African Christianity has wholeheartedly appropriated the symbols, scriptures, and traditions of historic Christianity elsewhere, it has also built on the rich history of the continent's indigenous spiritual beliefs.
Theory to Practice in Vulnerable Mission
Missionaries from the West like to hit the ground running to solve as many of other people's problems as possible in the increasingly short term they have available for service. Hang on, says Jim Harries! After twenty-four years in Africa, observing how poverty, traditional practices, dependency, and misunderstandings continue, Harries asks, what is the point of bringing solutions that local people cannot reproduce? Harries challenges missionaries and development workers to counter dependency on the West by engaging in sustainable ministry that local people can imitate. This requires some Westerners to work on the basis of local languages and resources, a practice known as vulnerable mission. Rooted in personal experience, founded in a postmodern appreciation of language, drawing on anthropology, based in Christian theology, Harries provides a case for the necessity of vulnerable mission in the twenty-first century.
