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In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of...
Academic, writer, figure of melancholy, aesthete – Claude Lévi-Strauss (1908–2009) not only transformed his academic discipline, he also profoundly changed the way that we view ourselves and the world around us. In this award-winning biography, historian Emmanuelle Loyer recounts Lévi-Strauss’s childhood in an assimilated Jewish household, his promising student years as well as his first forays into political and intellectual movements. As a young professor, Lévi-Strauss left Paris in 1935 for São Paulo to teach sociology. His rugged expeditions into the Brazilian hinterland, where he discovered the Amerindian Other, made him into an anthropologist. The racial laws of the Vichy reg...
Beyond Description brings anthropologists and other social scientists together to examine the problem of explanation. What is "an explanation?" What can it add? What makes it authoritative, clarifying, or misleading? Whom does it serve and how is it produced? These questions lie at the heart of recent public crises of confidence in expertise, political representation, and classic liberal visions of whom we can rely on for true and trustworthy accounts. In a world beset by events and processes that seem to defy expert predictions of their impossibility, and in which post-hoc accounts can often feel more like rationalizations than explanations, competing voices vie for public presence and seek to silence one another. Anthropology and the social sciences face such questions too, making contemporary explanatory practice both an empirical and a reflexive challenge. By combining ethnographic studies of practices of explanation in a range of contemporary political, medical, artistic, religious, and bureaucratic settings, the essays in Beyond Description offer critical examinations of changing norms and forms of explanation in the world and within anthropology itself.
Returning to Judgment provides the first extensive treatment of political judgment in the work of Bernard Stiegler and the first account of his significance for contemporary continental political thought. Ben Turner argues that Stiegler breaks with his predecessors in continental philosophy by advocating for, rather than retreating from, the task of proposing totalizing judgments on political problems that extend beyond the local and the particular. He shows that the reconciliation of judgment with continental political thought's commitment to anti-totalization structures the entirety of Stiegler's philosophy and demonstrates that this theory of the political decision highlights the difficulties that contemporary political ontology faces when addressing global and large-scale political problems. The book provides an overview of Stiegler's philosophy useful for those unfamiliar with his thought, shows how he draws on key influences including Deleuze, Derrida, Freud, and Simondon to develop his conception of judgment, and considers the challenges and consequences of his embrace of totalizing political decisions.
"One of the most influential thinkers of the twentieth century, Claude Lévi-Strauss casts a long shadow over many areas of inquiry, from ethnology and cultural anthropology to literary studies, Marxist theory, and religious studies. In recent years, interest in his work has experienced a renaissance. Both commemorating and reassessing his work, this issue of Yale French Studies demonstrates how Levi-Strauss's thought can be considered from a multiplicity of perspectives, and the essays in the collection portray him as a vibrant presence in a wide variety of contemporary discussions."--Publisher's website.
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Il nous faut reconsidérer les métaphysiques successives comme l'articulation des moments de l'être, de l'apparaître, et de l'évaluation de leur rapport. Une métaphysique sacrificielle tend à enfermer ce rapport entre l'être et l'apparaître dans une grande pince divine de prévisibilité : l'être est destiné à l'homme prométhéen, et seul lui serait capable de faire apparaître un monde. Mais si l'on prend au sérieux l'hypothèse communiste que toutes les forces de vie sont des foyers d'apparaitre à égalité, alors cette pince devient une véritable police de maintien d'un ordre hiérarchique, incapable de penser les éclosions du nouveau. Les autres vies non humaines s'insurgent contre cette police et nos schèmes sacrificiels, pour nous restituer notre puissance d'agir : pour une extension, communiste et végétale, du domaine de l'agir en commun.
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