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Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it a...
Based on case studies, the book creates a multidisciplinary conversation on the gendered vulnerabilities resulting from extractive industries and toxic pollution, and also charts the resilience and courage of women as they resist polluting industries, fight for clean water and seek to protect the land. While ecumenical in scope, the book takes its departure from the concept of integral ecology introduced in Pope Francis' encyclical Laudato Si'. The first three sections of the book focus on the social and ecological challenges facing minoritized women and their communities that are related to mining, pollutants and biodiversity loss, and toxicity. The final section of the book focuses on the ...
A groundbreaking, comprehensive, and interdisciplinary analysis of women’s experiences in World Christianity Women in World Christianity: Building and Sustaining a Global Movement is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. Women in World Christianity features findings from the Women in World Christianity Pr...
This book examines the threat posed by climate change to the low-lying islands of Tuvalu through a lens of what it means to be a neighbour. Those who live on Tuvalu are among the most vulnerable in the world to threats of rising sea levels and global climate change. Their carbon emissions are miniscule and they are ‘weak actors’ in terms of the geopolitics of climate change. The task in Tuvalu is to take seriously the prospect of the submergence of islands and the potential for cultural extinction. This prospect raises a network of interconnected questions to do with the rights of climate displaced persons and sovereignty over lands lost to climate change. In this volume, the author draw...
How can theology shape public discourse on climate change? This book explores the urgent intersection of climate justice, public theology, and environmental communication from a Chinese Christian perspective. As the world grapples with climate apocalypse, this study reveals how religious discourse can influence public opinion and policymaking. Engaging with global and Chinese contexts, it evaluates competing theological approaches and proposes a framework for a public theology of climate change. With insights into environmental activism, political deliberation, and ethical responsibility, this book equips theologians, religious scholars, and climate activists to rethink the role of religion in the fight against climate change.
Exploring how the climate crisis discloses the symbol deficit in the Christian tradition, this book argues that Christianity is rich in symbols that identify and address the failures of humans and the obstacles that prevent humans from doing well, while positive symbols that can engage people in constructive action seem underdeveloped. Henriksen examines the potential of the Christian tradition to develop symbols that can engage peoples in committed and sustained action to prevent further crisis. To do so, he argues that we need symbols that engage both intellectually and emotionally, and which enhance our perception of belonging in relationships with other humans, be it both in the present and in the future. According to Henriksen, the deficit can only be obliterated if we can develop symbols that have some root or resonance in the Christian tradition, provide concrete and specified guidance of agency, engage people both emotionally and intellectually, and finally open up to visions for a moral agency that provide positive motivations for caring about environmental conditions as a whole.
The T&T Clark Handbook of Christian Theology and Climate Change entails a wide-ranging conversation between Christian theology and various other discourses on climate change. Given the far-reaching complicity of "North Atlantic Christianity" in anthropogenic climate change, the question is whether it can still collaborate with and contribute to ongoing mitigation and adaptation efforts. The main essays in this volume are written by leading scholars from within North Atlantic Christianity and addressed primarily to readers in the same context; these essays are critically engaged by respondents situated in other geographic regions, minority communities, non-Christian traditions, or non-theolog...
Winner of the 2023 ANZATS Award for the Best Monograph by an Established Scholar Applying a re-envisioned, ecological, feminist hermeneutics, this book builds on two important responses to twentieth- and twenty-first-century situations of ecological trauma, especially the complex contexts of climate change and cross-species relations: first, ecological feminism; second, ecological hermeneutics in the Earth Bible tradition. By way of readings of selected biblical texts, this book suggests that an ecological feminist aesthetic, bringing present situation and biblical text into conversation through engagement with activism and literature, principally poetry, is helpful in decolonizing ethics. Such an approach is both informed by and speaks back to the new materialism in ecological criticism.
Kathryn Tanner is undoubtedly one of the most important contemporary North American theologians. From landmark studies in systematic and constructive theology to economics, Tanner’s work is a contribution of inestimable value, hallmarked by its depth, precision, provocativeness, and grace. Unifying the immense scope of her work is the particular vision of God’s self-gift: an internal, dynamic, communal reality that is expressed outward in acts of love and generosity that are creation, incarnation, and capacious life in the Spirit. This vision, as the grounding matrix of Tanner’s theology, has been extended beyond the disciplinary boundaries of theology in constructive explorations of economics, social and political theory, cultural studies, and ethics. This volume celebrates the vision and breadth of Tanner’s unique contribution. Essays by established scholars, colleagues, and former students trace out the key loci and themes, from theological method, the Trinity, Christology, creation, to economics, environmental and social ethics, and politics, to generate constructive and ecumenical conversation that presents Tanner as an important, contemporary public theologian.
"This book critically analyzes the ways that energy, extraction, and oil-in ancient to modern thought-have been entwined with Western gender ideals and Christian narratives of divinity, grace, and redemption. Given the urgency around energy shifts, the book also explores "alternative energies"--Not of a technosavior incarnation, but in relics and queer margins of the Christian tradition that might inspire alternative desires, rhythms of life, and spiritual-psychic-embodied alliances. Rowe explores how, in the context of Western thought, energy has since ancient times been conceptualized in concert with spirituality and religion. In this historical-cultural scope it has also consistently been gendered. Arguing that when it comes to climate change, the need to fundamentally rethink energy policies, practices, values, and assumptions becomes urgent, this book examines how a consistent obstacle to making these key shifts is the fact that we have become unconscious of the ways religion and gender have formed our energy values and expectations-and so repeat the worst of our theologies and gender norms in our energy practices and policies"--