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Studies of Kant's moral and political philosophy have increasingly focused on his last major work in ethics, The Metaphysics of Morals. This work is here discussed in seventeen essays by leading contemporary Kant scholars, most of them specially written for this volume. They cover a broad range of topics, including Kant's views on rights, punishment, contract, practical reasoning, revolution, freedom, virtue, legislation, happiness, moral judgement, love, respect, duties to oneself, and motivation. This is the only book devoted entirely to The Metaphysics of Morals and is not just a landmark in Kant studies but also a significant contribution to contemporary moral and political philosophy.
This volume examines (1) the philosophical sources of the Kantian concepts "apperception" and "self-consciousness", (2) the historical development of the theories of apperception and deduction of categories within the pre-critical period, (3) the structure and content of A- as well as B-deduction of categories, and finally (4) the Kantian (and non-Kantian) meaning of "apperception" and "self-consciousness".
The prevailing interpretation of Kant’s First Critique in Anglo-American philosophy views his theory of a priori knowledge as basically a theory about the possibility of empirical knowledge (or experience), or the a priori conditions for that possibility (the representations of space and time and the categories). Instead, Robert Greenberg argues that Kant is more fundamentally concerned with the possibility of a priori knowledge—the very possibility of the possibility of empirical knowledge in the first place. Greenberg advances four central theses:(1) the Critique is primarily concerned about the possibility, or relation to objects, of a priori, not empirical knowledge, and Kant’s the...
Angelica Nuzzo offers a comprehensive reconstruction of Kant's theory of sensibility in his three Critiques. By introducing the notion of "transcendental embodiment," Nuzzo proposes a new understanding of Kant's views on science, nature, morality, and art. She shows that the issue of human embodiment is coherently addressed and key to comprehending vexing issues in Kant's work as a whole. In this penetrating book, Nuzzo enters new terrain and takes on questions Kant struggled with: How does a body that feels pleasure and pain, desire, anger, and fear understand and experience reason and strive toward knowledge? What grounds the body's experience of art and beauty? What kind of feeling is the feeling of being alive? As she comes to grips with answers, Nuzzo goes beyond Kant to revise our view of embodiment and the essential conditions that make human experience possible.
James Taylor (ca. 1615/1616-1698) immigrated from England to Virginia in 1635, married twice, and moved to Orange County and then to New Kent (later King and Queen) County, Virginia. Descendants lived in Virginia, West Virginia, Tennessee, Ohio and elsewhere.
In his three Critiques, Immanuel Kant provides a system of philosophy that encompasses ethics, aesthetics, metaphysics, and epistemology. As Kant's is a seemingly complete system, one may reasonably infer that it contains an account of the nature of truth. However, Kant's elliptical remarks on the subject make it difficult to specify the precise nature of his account. This book considers explanations by a number of authors concerning Kant's account of truth, and proposes an alternative to these views.
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