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The Oxford Handbook of the Study of Religions provides a comprehensive overview of the academic study of religions. Written by an international team of leading scholars, its fifty-one chapters are divided thematically into seven sections. The first section addresses five major conceptual aspects of research on religion. Part two surveys eleven main frameworks of analysis, interpretation, and explanation of religion. Reflecting recent turns in the humanities and social sciences, part three considers eight forms of the expression of religion. Part four provides a discussion of the ways societies and religions, or religious organizations, are shaped by different forms of allocation of resources...
Essays presented in this volume discuss `Othering': A Necessary but Dangerous Practice; Stages of religious oppression; Apologists of Anti-Pluralism; The Campaign Against Jehovah's Witnesses About Alleged Sexual Abuse in Belgium; Discrimination and Criminalization of Jehovah's Witnesses Through Generalized State Disinformation; The Use of Anti Terrorism Laws to Repress Minority Beliefs; From the French debate on `separatism' to the renewal of anti-cultism; Regulatory Restraints on Religious Freedom in the USA; Sharing Beliefs in Nepal.
Text and Context in the Modern History of Chinese Religions: Redemptive Societies and Their Sacred Texts is an edited volume (Philip Clart, David Ownby, and Wang Chien-chuan) offering eight essays on the modern history of redemptive societies in China and Vietnam by an international cast of scholars. The focus of the volume is on the texts produced by the various groups, examining questions of textual production (spirit-writing), textual traditions (how to “modernize” traditional discourse), textual authority (the role of texts in making a master a master), and the distribution of texts (via China’s experience of “print capitalism”). Throughout, the goal is to explore in depth what some scholars have called the most vital aspect of Chinese religion during the Republican period.
Religious ideas, practices, discourses, institutions, and social expressions are in constant flux. This volume addresses the internal and external dynamics, interactions between individuals, religious communities, and local as well as global society. The contributions concentrate on four areas: 1. Contemporary religion in the public sphere: The Tactics of (In)visibility among Religious Communities in Europe; Religion Intersecting De-nationalization and Re-nationalization in Post-Apartheid South Africa; 2. Religious transformations: Forms of Religious Communities in Global Society; Political Contributions of Ancestral Cosmologies and the Decolonization of Religious Beliefs; Esoteric Tradition as Poetic Invention; 3. Focus on the individual: Religion and Life Trajectories of Islamists; Angels, Animals and Religious Change in Antiquity and Today; Gaining Access to the Radically Unfamiliar in Today’s Religion; Religion between Individuals and Collectives; 4. Narrating religion: Entangled Knowledge Cultures and the Creation of Religions in Mongolia and Europe; Global Intellectual History and the Dynamics of Religion; On Representing Judaism.
This volume aims to revitalize the exchange between sociological differentiation theory and the sociology of religion, which previously held center stage among the sociological classics. It brings together contributions from different disciplines, as well as various forms of regional and historical expertise, which are indispensable in forming a globally oriented sociological perspective today. Secularization is understood as a process of boundary demarcation, that is, as the enactment of semantic, practical, and institutional distinctions between religion and other spheres of activity and knowledge. These distinctions may emerge from within the religious field itself, or may be absorbed int...
This volume maps the international academic debate on secularity. It places seminal contributions from within ‘Western’ academia alongside less well-known texts from various parts of the world; in several cases this is the first time that they have been translated into English. The volume demonstrates that the academic debate on secularity was and is a global debate, with contributions from many regions. The collected texts relate to each other either directly or indirectly by referring to similar arguments – whether reinforcing or criticising them – and thus create a discourse. When speaking of global secularity, we therefore do not insinuate a uniform ‘world secularity’ resulti...
Regulating Religion: Case Studies from Around the Globe presents, through the inclusion of contributions by international scholars, a global examination of how a number of contemporary societies are regulating religious groups. It focuses on legal efforts to exert social control over such groups, especially through court cases, but also with selected major legislative attempts to regulate them. As such, this analysis falls within the broad area of the sociology of social control and more specifically, legal social control, a topic of great interest when studying how contemporary societies attempt to maintain social order. The factual details about social and legal developments in societies where religion has been defined as problematic include Western and Eastern Europe, Asia, Oceania, and the Americas. This book will be of interest to researchers and students in the sociology of religion, the sociology of law, social policy, and religious studies as well as policy makers.
The Republican period was a time of radical change in which existing knowledge was questioned in light of newly introduced ideas. It seems puzzling that it was exactly during this period that the Chinese practice of spirit-writing, which had a history of more than a thousand years, experienced a boost in popularity. This book sets out to explain this puzzle. Focusing on the study of two newly founded redemptive societies, the Wushanshe and the Daoyuan, it shows how spirit-writing practitioners legitimized the practice by combining it with ideas and activities drawn from the fields of religion, Confucianism, and philanthropy. These legitimation strategies not only enabled spirit-writing practitioners to gain political acceptance, but also turned them into important actors in the social, cultural, and intellectual history of modern China.
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This important interdisciplinary collection asks how the same biblical texts, shared across Jewish and Christian traditions, can be interpreted for different theological reasons and to different theological ends. Each article takes a sustained look at the intimate relation between features of particular texts and the generation of theological meanings, tracking in each case how different meanings are made or found in the same texts and where meanings diverge in different theologies. The book applies the most current historical and literary strategies of biblical interpretation to study the multivalence constitutive of texts and theologies. The contributors are John Barton, David Carr, Stephen T. Davis, Christian A. Eberhart, Lincoln E. Galloway, Gary Gilbert, Christine Helmer, Kevin Mongrain, Bernd Oberdorfer, and C. R. Seitz. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)