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'Original and provocative . . . engagingly written. (C Fred Alford) counters Levinas's notorious obscurity with a goodly dose of transparency' - John Lechte, Macquarrie University Abstract and evocative, writing in what can only be described as the language of prophecy, Emmanuel Levinas has become everything to everyone. We pretend we get it, writing in much the same style, so as to say whatever we wanted to say in the first place. The 'Levinas Effect' it has been called, the ability of Levinas's texts to say anything the reader wants to hear, so that Levinas becomes a deconstructionist, theologian, proto-feminist, or even a reconciler of postmodern ethics and rabbinical Judaism.
The body of Christ. The body of the anorexic. The altered body. The mutilated body. The Eucharist. Canonical Western thought has had an uneasy relationship with the flesh from Plato forward. Western philosophy has spent its time dwelling upon ideation, perception, cognition, and recollection, and has pursued, de facto if not de jure, a duality of mind and body that continues to this day. Western theology has followed suit, either viewing the body as humiliation, prison, or site of sin. However, movements in the twentieth century--philosophical, theological, and scientific--have all issued challenges to the longstanding tradition. These challenges invite us to reconsider long-held beliefs about cognition, the body, and human experience in the world. In particular, Wesleyan theology and philosophy are called to address our inheritance and to move beyond it. This Is My Body provides a collection of essays addressing the body from broadly Wesleyan, Christian, and philosophical perspectives, examining Wesley's engagement with the body, embodied epistemologies, the body and the Church, and the altered body in relation to Christian Scripture, reason, tradition, and experience.
This edited collection marks a new wave of international and philosophical scholarship on “the heart”- that rich dimension of our emotional being in the world. This text addresses the relation between feeling and knowing and investigates whether or not the heart has its own way of cognition and critique. This book takes up the emotional turn in philosophy in general, and phenomenology in particular, advancing this field through innovative and original perspectives. The contributions come from philosophers working in distinctive, yet overlapping areas of research.
Divine Enticement argues for a reconception of theology and it subject matter as modes of seduction, of both body and mind. Theological language as evocation opens onto rereadings of faith, sacrament, ethics, prayer and scripture. The conclusion argues for a sense of theology as calling upon infinite possibility.
Our era is profoundly marked by the phenomenon of exile and it is has become increasingly urgent to rethink the concept of exile and our stance towards it. This renewed reflection on the problem of exile brings to the fore a number of questions regarding the traditionally negative connotation of exile. Is there not another way to understand the condition of exile? Permeated with references to the 'stranger', the 'other' and 'exteriority', the philosophy of Emmanuel Levinas signifies a positive understanding of exile. This original and compelling book distills from Levinas's philosophy a wisdom of exile, for the first time shedding a positive light on the condition of exile itself. Abi Doukhan argues that Levinas's philosophy can be understood as a comprehensive philosophy of exile, from his ethics to his thoughts on society, love, knowledge, spirituality and art, thereby presenting a comprehensive view of the philosophy of Levinas himself as well as a renewed understanding of the wealth and contribution of exile to a given society.
In pursuing a holistic bioethics while dialoguing with different sciences’ appreciation of moral affinities between human and nonhuman entities, Dr. Buyondo argues for a minimum moral status for nonhuman entities. The minimum normative basics of approaches to biomedical ethics are at the very least not distinctive to either human animals or nonhuman animals only. The investigation builds further on the African understanding of life—where no creation is lifeless. In establishing a more inclusive, functional bioethics, the African approach goes further than biocentrism, ecocentrism, and holism to ground an inclusive African “holistic moral egalitarianism,” suggesting that “all forces...
Martin Heidegger is the 20th century theology philosopher with the greatest importance to theology. A cradle Catholic originally intended for the priesthood, Heidegger's studies in philosophy led him to turn first to Protestantism and then to an atheistic philosophical method. Nevertheless, his writings remained deeply indebted to theological themes and sources, and the question of the nature of his relationship with theology has been a subject of discussion ever since. This book offers theologians and philosophers alike a clear account of the directions and the potential of this debate. It explains Heidegger's key ideas, describes their development and analyses the role of theology in his major writings, including his lectures during the National Socialist era. It reviews the reception of Heidegger's thought both by theologians in his own day (particularly in Barth and his school as well as neo-Scholasticism) and more recently (particularly in French phenomenology), and concludes by offering directions for theology's possible future engagement with Heidegger's work.
An examination of the thought of Saint Paul by a leading French philosopher of religion, illuminating the significance of Paul for interpretations of time, being-in-the-world, history and ethics.
Annotation A multicultural exploration of what makes religious experience meaningful.