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Since its first publication in 2000, Baptism and the Baptists has become the definitive work on the subject. It examines the theology and practice of believers' baptism among twentieth-century Baptists associated with the Baptist Union of Great Britain, and identifies the major influences which have led to its development. In the nineteenth and early twentieth century, the majority of Baptists concentrated predominantly on the mode and subjects of baptism (immersion and believers), understanding the rite merely as an ordinance--the believer's personal profession of faith in Christ. However, in continuity with a tradition of Baptists going back as far as the first Baptists in the second and third decades of the seventeenth century, there were also a significant number of ministers and scholars who saw the inadequacy of this view of baptism both biblically and theologically. This sacramental view developed and grew throughout the twentieth century, and influenced a resurgence of baptismal sacramentalism in the early twenty-first century among Baptists not just in Britain, but also in North America, Europe, and further afield.
A biography of John Howard Shakespeare born in Yorkshire on 16 Apr 1857. He was the pastor of St. Mary's Baptist Church at Norwich from 1883 to 1898. He was the secretary of the Baptist Union from 1898 to 1924. He married Amy Gertrude Goodman in 1883. He died 12 Mar 1928.
This book examines the past and present of the English parish system and proposes a new way of structuring the church in England rooted in the Anglo-Saxon world. The English parish is in a state of crisis. Ideally suited to the static, agricultural, hierarchical society in which it developed, it has become a severe impediment to the Church's work today. It needs to change. In this fascinating and insightful book, Nick Spencer explores the parish's past, present and future. He shows that rather than being synonymous with English Christianity, the parish was a comparatively late arrival on the scene, and one whose main roots were economic and social rather than ecclesiastical. He goes on to explain why the parish is now singularly inappropriate for modern ministry, before proposing a genuine alternative based on the system of Anglo-Saxon minster churches out of which parishes grew.