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“Collective memory” has attracted the attention and discussion of scholars internationally across academic disciplines over the past 40−50 years in particular. It and "collective identity" have become important issues within Hebrew Bible/Old Testament studies; the role collective memory plays in shaping collective identity links the two organically. Research to date on memory within biblical studies broadly falls under four approaches: 1) lexical studies; 2) discussions of biblical historiography in which memory is considered a contributing element; 3) topical explorations for which memory is an organizing concept; and 4) memory and transmission studies. The sixteen contributors to this volume provide detailed investigations of the contours of collective memory and collective identity that have crystallized in Martin Noth's "Deuteronomistic History" (Deut-2 Kgs). Together, they yield diverse profiles of collective memory and collective identity that draw comparatively on biblical, ancient Near eastern, and classical Greek material, employing one of more of the four common approaches. This is the first volume devoted to applying memory studies to the "Deuteronomistic History."
In Romans 6:1–14, Paul corrects an erroneous ethical conclusion drawn from the narrative of God's grace in Romans 3–5. This innovative study employs tools from cognitive linguistics to unveil Paul's sophisticated rhetorical strategy for resolving the "indicative-imperative" tension. By moving beyond traditional theological frameworks, the book shows how Paul presents believers’ new identity as defined by a new obligation, illuminating the metaphorical narrative that undergirds Paul's logic. Readers will better understand the importance of conceptual spaces like "in sin" and "in Christ," and how Paul conceptualizes the relationship between believers and their "old selves" who have been crucified.
While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation’s author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes. In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.
Creation Rediscovered, by Jeffery M. Leonard, guides readers through a contextual reading of the Bible’s creation stories. Over the last two centuries, few subjects have generated as much controversy for Christians as has creation. The whethers, whens, and hows of creation have often become a battlefield in which the pitched forces of competing sides—Darwinists and creationists, young-earthers and old, figurativists and literalists—have struggled for the upper hand. Like most battles, this fight has tended to inflict a fair amount of collateral damage along the way. This is especially true for those put in the terrible position of feeling they have had to choose between the Bible they ...
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