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Henry Friedlander explores in chilling detail how the Nazi program of secretly exterminating the handicapped and disabled evolved into the systematic destruction of Jews and Gypsies. Tracing the rise of racist and eugenic ideologies in Germany, he describes how the so-called euthanasia of the handicapped provided a practical model for mass murder, thereby initiating the Holocaust. Based on extensive research in American, German, and Austrian archives as well as Allied and German court records, the book also analyzes the involvement of the German bureaucracy and judiciary, the participation of physicians and scientists, the motives of the killers, and the nature of popular opposition. Friedlander also sheds light on the special plight of handicapped Jews, who were the first singled out for murder.
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The book is different from other work in the philosophy of literature to the extent that it aims to retool Jürgen Habermas' theory of communicative action to provide a description of the role that literature plays in the political public sphere. Literary scholarship has paid little serious attention to Habermas' philosophy, and, on the other hand, the reception of Habermas has given little attention to the role that literary practice can play in a broader theory of communicative action. Colclasure's argument sets out to demonstrate that a specific, literary form of rationality inheres in literary practice and the public reception of literary works which provides a unique contribution to the political public sphere.
Follows the Nazis' attempts at a large-scale deportation system after its invasion of Poland in 1939 as it sought to reclaim territory and repatriate that space with an ever-expanding population of ethnic Germans. Standing in the way, however, were millions of ethnic Poles. Rutherford recounts the strenuous efforts and unexpected obstacles to the deportations, which in many ways were a dress rehearsal for the Final Solution.
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