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In Heidegger’s Way of Being, the follow-up to his 2010 book, Engaging Heidegger, Richard Capobianco makes the case clearly and compellingly that the core matter of Heidegger’s lifetime of thought was Being as the temporal emergence of all beings and things. Drawing upon a wide variety of texts, many of which have been previously untranslated, Capobianco illuminates the overarching importance of Being as radiant manifestation – “the truth of Being” – and how Heidegger also named and elucidated this fundamental phenomenon as physis (Nature), Aletheia, the primordial Logos, and as Ereignis, Lichtung, and Es gibt. Heidegger’s Way of Being brings back into full view the originality ...
This book examines contemporary stories of migration belonging to multiple literary genres such as nonfiction, memoir, novel, and essay, and explores the futures they envision for migrants and their surrounding societies. The primary material ranges from personal experiences of migration for professional purposes and of being undocumented without access to citizenship, to novels that provide fictional representations of migrants and their complex lives. This study asks how migration, as portrayed in contemporary writing, addresses personal, social, and political consequences of being on the move. The book is organised around central themes such as the status of being undocumented, or aspirations and expectations of both migrants themselves as well as their new environs. The material examined has been published from 2016 onwards, addressing the aftermath of the migrant crisis 2015-2016 as well as the Trump administration 2017-2021.
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Jay Goulding's Daoist Phenomenology represents a lifelong project of interpolating the works of Martin Heidegger with the interweavings of Daoism and Zen. Illustrating styles of reading complex texts from Europe and East Asia, Goulding moves away from horizontal reading of simple comparisons on a single plain to vertical reading as a deep dive of ideas into ancient worlds. Vertical Reading is hermeneutic strategy that captures the depth of connection between phenomenology and Daoism, especially Heidegger and classical Daoists Laozi and Zhuangzi. His method reveals Daoist implications of Dogen's Zen and draws on writing and ideas from popular culture including Jules Verne, H. P. Lovecraft, Philip K. Dick, George Lucas' Star Wars universe and martial artist Bruce Lee. Original and wide-ranging, Goulding's interconnected approach to phenomenology and Daoism enhances and promotes further intercultural dialogues between two great traditions in world philosophies.
Johann Christian Andreas Scherf was born 31 October 1818 in Lobenstein, Thuringia, Germany. His parents were Johann Christoph Heinrich Scherf and Susanne Magdelena Horn. He married Ernestina Duenkel, daughter of Johann Kaspar Duenkel and Dorothea Elisabeth Johanne Frankel, in 1840. They had six known children. They emigrated in 1848 and settled in Wisconsin. Ancestors, descendants and relatives lived mainly in Germany, Wisconsin and Iowa.
Rights-based ethics offer a conceptual framework to address the complex ethical issues of our time. This volume combines systematic and historical perspectives on rights-based ethics with discussions of a broad range of topics in applied ethics to assess the achievements and limits of rights-based approaches. The normative concepts of fundamental human rights and human dignity play an essential role in considerations about global justice and international politics. However, these concepts have not been taken up sufficiently in the standard approaches to normative ethics. This volume contends that rights-based approaches in ethics not only offer a theoretical framework to explain complex norm...
We are inclined to assume that digital technologies have suddenly revolutionized everything – including our relationships, our forms of work and leisure, and even our democracies – in just a few years. Armin Nassehi puts forward a new theory of digital society that turns this assumption on its head. Rather than treating digital technologies as an independent causal force that is transforming social life, he asks: what problem does digitalization solve? When we pose the question in this way, we can see, argues Nassehi, that digitalization helps societies to deal with and reduce complexity by using coded numbers to process information. We can also see that modern societies had a digital st...
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