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The Arabic Translation and Commentary of Yefet ben ʿEli the Karaite on the Books of Amos, Haggai, and Malachi
A critical scholarly edition of the Karaite Yefet ben ʿEli ha-Levi's (10th-century) Judaeo-Arabic translation of and commentary on the prophetic books Amos, Haggai, and Malachi, including a comparison of 19 manuscripts and an extensive introduction. The introduction discusses Yefet's exegesis of the three books, his approaches to the biblical narratives, his polemic with the Rabbanites, and the exegetical principles he uses in his translation of the verses. Yefet ben ʿEli was one of the most important biblical commentators of the early Middle Ages. He translated all the books of the Bible into Judaeo-Arabic and composed a long commentary on them. His commentaries on the books of Amos, Haggai, and Malachi reflect his method of biblical exegesis and present unique interpretive ideas.
Jewish Piety in Islamic Jerusalem
The first Jewish Bible commentaries were written in Arabic, in medieval Islamic cities like Baghdad and Jerusalem. Jewish Piety in Islamic Jerusalem explores the construction of a new Jewish spirituality within these texts, focusing on the Lamentations commentary of Salmon ben Yeruhim. Salmon considers Lamentations to be a source of pious and ritual instruction for the Jewish community in exile. He reinterprets the Bible and traditional rabbinic teachings with the scholarly tools of his era--Arabic-Islamic models of exegesis, homily, and historiography--and develops distinctively Jewish practices of biblical scholarship, asceticism, and penitential mourning.
Karaism
Finalist for National Jewish Book Award for Scholarship 2022. Karaite Judaism emerged in the ninth century in the Islamic Middle East as an alternative to the rabbinic Judaism of the Jewish majority. Karaites reject the underlying assumption of rabbinic Judaism, namely, that Jewish practice is to be based on two divinely revealed Torahs, a written one, embodied in the Five Books of Moses, and an oral one, eventually written down in rabbinic literature. Karaites accept as authoritative only the Written Torah, as they understand it, and their form of Judaism therefore differs greatly from that of most Jews. Despite its permanent minority status, Karaism has been an integral part of the Jewish ...
Beyond Religious Borders
The medieval Islamic world comprised a wide variety of religions. While individuals and communities in this world identified themselves with particular faiths, boundaries between these groups were vague and in some cases nonexistent. Rather than simply borrowing or lending customs, goods, and notions to one another, the peoples of the Mediterranean region interacted within a common culture. Beyond Religious Borders presents sophisticated and often revolutionary studies of the ways Jewish, Christian, and Muslim thinkers drew ideas and inspiration from outside the bounds of their own religious communities. Each essay in this collection covers a key aspect of interreligious relationships in Med...
Polemical and Exegetical Polarities in Medieval Jewish Cultures
In his academic career, that by now spans six decades, Daniel J. Lasker distinguished himself by the wide range of his scholarly interests. In the field of Jewish theology and philosophy he contributed significantly to the study of Rabbinic as well as Karaite authors. In the field of Jewish polemics his studies explore Judeo-Arabic and Hebrew texts, analyzing them in the context of their Christian and Muslim backgrounds. His contributions refer to a wide variety of authors who lived from the 9th century to the 18th century and beyond, in the Muslim East, in Muslin and Christian parts of the Mediterranean Sea, and in west and east Europe. This Festschrift for Daniel J. Lasker consists of four...
Studia Orientalia
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