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This work is a study in the attribution, aesthetics and representations of Yahweh’s speeches in the Hebrew Bible. It describes the literary elegance and beauty of the speeches of Yahweh in the Abrahamic narratives. Employing a synchronic reading of the Abrahamic cycle, it underscores the presence of various literary devices in the divine speeches (12:1-9, 13:1-18, 15:1-21, 17:1-27, 18:1-33, and 22: 1-19). Specifically, it engages the high concentration, literary effects and use of metaphors/metaphoric language, similes, alliterations, wordplays, euphemisms, hyperboles, repetitions, allusions and other distinctive literary features in the speeches of Yahweh which are deliberately denied, an...
In The Sacrament of the Eucharist, the latest volume in the Lex OrandiSeries, John D. Laurance considers the Eucharist by way of two questions: How, by his first-century life, death, and resurrection, does Jesus Christ save all human beings throughout history from eternal death and make possible their permanent union with God? How is that salvation made available now through the community of the church in her liturgical celebrations? Soteriology and ecclesiology therefore play a prominent role in Laurance's investigation. After forging a theology of the liturgy primarily out of the work of Rahner, Kilmartin, and Chauvet, the author investigates the nature of the lex ordandi, lex credendirelationship and offers guidelines on how best to read the church's faith in her life of prayer. He then uses both steps to discover the faith meaning of a particular Eucharist as typically celebrated in a modern American parish on Sunday morning.
This commentary, which uses the lectionary approved by the NCCB in 1998, is a literary-liturgical reading of the four lections, including the psalm response, of each Sunday and major feast of the liturgical year cycle C. It explicitly situates the interpretation of each day within the theology of its respective liturgical season, theology that is drawn from the specific themes of the readings of that particular year rather than from general theological themes otherwise associated with the season. The lections are also read in sequential order, from the first Sunday of that season to the last, thus providing another way of interpreting the riches of the readings. Book jacket.
The figure of Jesus has fascinated Western civilization for centuries. As the year 2000 approaches, eliciting connections with Jesus’ birth and return, excitement grows — as does the number of studies about Jesus. Cutting through this mass of material, Whose Historical Jesus? provides a collection of penetrating, jargon-free, intelligently organized essays that convey well both the centrality and the complexity of deciphering the historical Jesus. Contributors include such eminent scholars as John Dominic Crossan, Burton L. Mack, Seán Freyne and Peter Richardson. Essays range from traditional to modern and postmodern and address both recent and enduring concerns. Introductions and reflections augment these lucid essays, provide context and help the reader focus on the issues at stake. Whose Historical Jesus? will be of interest to all who wish to understand the current controversies and historical debates, who want insightful critiques of those views or who would like guidance on the direction of future studies.
In this work, Arie W. Zwiep examines the gospel stories of the raising of Jairus's daughter and the healing of the haemorrhaging woman (Mark 5:21-43; Matt 9:18-26; Luke 8:40-56) from a plurality of (sometimes conflicting) interpretive strategies to demonstrate the need and fruitfulness of a multi-perspectival exegetical approach. Among the various (diachronic and synchronic) methods that are being applied in this study are philological criticism, form criticism and structural analysis, tradition- and redaction criticism, orality studies and performance criticism, narrative analysis, textual criticism and the study of intertextuality. Such a comprehensive approach, it is argued, leads to an increased knowledge and a deepened understanding of the ancient texts in question and to a sharpened awareness of the applicability of current scholarly research instruments to unlock documents from the past.
This book reexamines what we often take for granted: how Scripture is presented to worshipers; how it is heard, especially by those with little experience of the life of the church; Scripture’s role in mediating the great narratives of incarnation and redemption at the high points of the year; where Scripture meets people in ritual transition; how the Bible itself provides the language of much public prayer. Contributors also consider how the relationship between Scripture and liturgy is tested by new priorities—the climate crisis, the inclusion and protection of children, the recognition and honoring of those who find themselves on the margins of the church, and the significance of gender and identity in all areas of the church’s life. This book does not offer definitive statements. It is an invitation to a wide audience to engage in new conversations with their practice of worship. Contributors include: · John Baldovin, SJ · Normand Bonneau, OMI · Stephen Burns · Cally Hammond · Christopher Irvine · David Kennedy · Lizette Larson-Miller · Ann Loades, CBE · Anne McGowan · Thomas O’Loughlin · Catherine Reid · Armand Léon van Ommen
A groundbreaking exposition of the resurrection hope in 1 Corinthians 15 Making a compelling case based on new evidence and fresh exposition, James Ware affirms the church’s historic reading of 1 Corinthians 15. He shows that the apostolic formula in 1 Corinthians 15:1–11 proclaims, in continuity with the Gospels, the resurrection of Jesus’s crucified body from the tomb, and that the hope of the resurrection described in 1 Corinthians 15:12–58 involves the miraculous revivification of our present bodies of flesh and bones and their transformation to imperishability. Ware’s monumental study is unmatched for its comprehensive examination of the historical setting, literary structure, syntax, and vocabulary of 1 Corinthians 15. This in-depth verse-by-verse commentary provides new insights into the text, original solutions to hitherto seemingly irresolvable difficulties, and a convincing reading of the chapter unfolding its rich theology of the resurrection as the consummation of union with Christ.
Contains interviews with 30 men who cared for partners with AIDS, and who all recognize from both a humanist and religious perspective that the act of caring has a deep spiritual component for gay men in a partnership.