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What happens when Christians must obey God rather than human authorities? In this book W. Bradford Littlejohn addresses that question as he unpacks the magisterial political-theological work of Richard Hooker, a leading figure in the sixteenth-century English Reformation, through the lens of Christian liberty. Book jacket.
Christians in the modern West hear a lot about—and talk a lot about—“freedom.” The word has taken on so many meanings that Christians often fail to realize how much our contemporary ideals of freedom stray from what freedom has meant in Scripture and the Christian tradition. Called to Freedom: Retrieving Christian Liberty in an Age of License by Bradford Littlejohn seeks to define and disentangle theological, moral, and political concepts of freedom and provide a deeper understanding of what true Christian freedom is—liberation from the bondage of fear and sin. Littlejohn builds his argument from the Protestant doctrine of Christian liberty anchored in Martin Luther’s Reformation...
Cory Brock argues that Bavinck acts as a bridge between orthodox and modern views insofar as he subsumes the philosophical-theological questions and concepts of theological modernity under the conditions of his orthodox, confessional tradition. -- from cover material.
In this historical study, Jonathon D. Beeke considers the various sixteenth- and seventeenth-century Reformed expressions regarding the duplex regnum Christi (the twofold kingdom of Christ), or, as especially denominated in the Lutheran context, the “doctrine of the two kingdoms.” While a sampling of patristic and medieval sources is considered, the focus is on select magisterial Reformers of the sixteenth century and representative intellectual centers of the seventeenth century (Leiden, Geneva, and Edinburgh). A primary concern is to examine the development of these formulations over the two centuries in question, and relate its maturation to the theological and political context of the early modern period. Various conclusions are offered that address the contemporary “two-kingdoms” debate within the Reformed tradition.
Common life in our society is in decline—our communities are disintegrating, our public discourse is hateful, and economic inequalities are widening. In this book, Jake Meador reclaims a vision of common life for our fractured times: a vision that doesn't depend on the destinies of our economies or our political institutions, but on our citizenship in a heavenly city. Only through that vision can we truly work together for the common good.