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Articoli / Articles Patrick Y. Whang, “We pray that they should never win elections”: The Basutoland Congress Party as Opposition in the Late Colonial and Early Post-Independence Lesotho, 1960-1970 Federica Toldo, La danse de xinguilamento entre mise en scène patrimoniale et conceptions locales de la possession (Luanda, Angola) Pietro Repishti, Land for the People, Land for the Gods: Property and Appropriation of Urban Space in Porto-Novo between the 18th and 19th Century Carolina Domina, Kutuku: Anthropological Insights into the Nzema Gin Alessandra Brivio, Domestic Slavery and Domestic Work in the Gold Coast (Ghana): The Invisibility of Women’s Labour Recensioni / Reviews Nicola Camilleri, Staatsangehörigkeit und Rassismus. Rechtsdiskurse und Verwaltungspraxis in den Kolonien Eritrea und Deutsch-Ostafrika (Roberta Pergher) ‘History of Ashanti’ by Otumfuo, Nana Osei Agyeman Prempeh II, edited by T.C. McCaskie (Richard Rathbone) Arrigo Pallotti, La decolonizzazione dell’Africa australe. Il ruolo della Tanzania (1961-1980) (Giacomo Macola) Autori / Contributors
Focusing on mobility, religion, and belonging, the volume contributes to transatlantic anthropology and history by bringing together religion, cultural heritage and placemaking in the Atlantic world. The entanglements of these domains are ethnographically scrutinized to perceive the connections and disconnections of specific places which, despite a common history, are today very different in terms of secular regimes and the presence of religion in the public sphere. Ideally suited to a variety of scholars and students in different fields, Atlantic Perspectives will lead to new debates and conversations throughout the fields of anthropology, religion and history.
The Wiley Blackwell Companion to Religion and Materiality provides a thoughtfully organized, inclusive, and vibrant project of the multiple ways in which religion and materiality intersect. The contributions explore the way that religion is shaped by, and has shaped, the material world, embedding beliefs, doctrines, and texts into social and cultural contexts of production, circulation, and consumption. The Companion not only contains scholarly essays but has an accompanying website to demonstrate the work of performers, architects, and expressive artists, ranging from musicians and dancers to religious practitioners. These examples offer specific illustrations of the interplay of religion a...
This book explores the proliferation and spread of Brazilian-born religious forms and practices throughout the world. The global diffusion of Brazilian religions provides an excellent lens to understand contemporary religious forms. As the book shows, religious movements as diverse as Santo Daime, Candomblé, Capoeira, John of God, and Brazilian style Pentecostalism and Catholicism, have become immensely popular in many places outside Brazil. This global spread is not merely the result of Brazilian migrants taking their religions abroad, it is also due to global media and to spiritual seekers, travelling to and from Brazil. Global Trajectories of Brazilian Religion demonstrates that in a dynamic space of historical and cultural production, Brazil is imagined and re-created as an authentic, spiritual, and sensual place that functions as the center for various global religions. To understand the new cross-fertilizations between religion, life-style, tourism and migration, this book introduces the notion of 'Lusospheres', a term that refers to the historical Portuguese colonial reach, yet signals the contemporary modes of cultural interaction in a different geo-political age.
This book offers a novel approach to considering Brazilian Christianity's interplay with global processes from its inception to the present day. It adopts a multi-scalar approach to Brazilian Christianity, linking local grassroots practices and beliefs with processes at the various spatio-temporal levels. These include regional (rural-urban diversification), national (secularization, the radical pluralization of the Christian field, and intensified detraditionalization and retraditionalization) and transnational. Sílvia Fernandes also identifies longue durée dynamics that connect colonial Christianity with current events, including the rise, crisis, and resurgence of Progressive Catholicis...
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