You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
When “African Theology” was first formulated, women played just a small role. In 1989 Mercy Amba Oduyoye set out to change this by creating the Circle of Concerned African Theologians in order to give them a voice. The Circle of Concerned African Women Theologians is an African Baby, born in an ecumenical surrounding. Though there were other movements addressing the issue of gender inequalities in church and society, circle theologies are distinct from other women's liberation movements in that they are theologies formed in the context of African culture and religion. This book traces the Circle history from 1989 to 2007.
This book presents a story of the experiences of being church of the pastors’ wives within the Baptist Convention of Malawi (BACOMA). Formed in 1970 out of the missionary endeavours of the North American-based Southern Baptist Convention (SBC), BACOMA is a voluntary national association of Baptist churches. Molly Longwe‘s book presents a concise picture of African Feminist Theology and to relates it to the lived experiences of pastors‘ wives in the Baptist Convention of Malawi.
None
How can Bible-reading communities, be they faith or academic ones, re-read the Bible for liberation in the HIV and AIDS struggle? Given the epidemic's close link with social injustice, what are the justice-oriented ways of re-reading the Bible in the light of HIV and AIDS? Grant Me Justice: HIV/AIDS & Gender Readings of the Bible anthology proposes gender-sensitive multi-sectoral readings of the Bible in the light of the HIV and AIDS epidemic. The approach factors how the epidemic works with class, gender, age, race, migrant status, violence, international relations, sexual and ethnic identity to expose the world and certain groups to infection. The book, therefore, proposes justice seeking ways of re-reading the Bible that affirm life, the right to healing, care, medicine and treatment, the human rights of all, while it counteracts the social structures of poverty, gender injustice, stigma, violence, international injustice, which are the fertile grounds for the spread of HIV and AIDS. Book jacket.
This substantially revised edition has been expanded to include 16 new essays and a new section on postcolonial readings of scripture. It also contains a new introduction and an afterword by the editor, calling attention to new developments in biblical interpretation.
A Kenyan woman theologian--"an insider"--examines arguments for and against the controversial practice of female circumcision. Based on her interviews with fifty Kenyan women representing Christianity, Islam, African Initiated Churches, and traditional religion, Wangila emphasizes the importance of understanding the gender relationships and cultural beliefs behing the practice and the important role played by religion.
The same Bible that historically has been invoked to support exploitation is also a source of inspiration for those fighting oppression and injustice. This collection of essays highlights the different receptions that liberationist hermeneutics has found in a number of contemporary contexts. The authors, originating from various countries and continents and nurtured by diverse theological insights, provide regional overviews of liberating struggles and liberation hermeneutics or engage the biblical text from various perspectives, including mujerista and feminist Afrocentric readings. This is an enriching panorama of ideas and readings all centered on the Bible as a key to liberation.The contributors are Pablo R. Andiñach, Alejandro F. Botta, Gerald O. West, Hans de Wit, Erhard Gerstenberger, Jione Havea, Mercedes L. García Bachmann, Musa W. Dube, Theodore W. Jennings Jr., Luise Schottroff, Ada María Isasi-Díaz, Monica Jyotsna Melanchthon, Lai Ling Elizabeth Ngan, and Mortimer Arias.
Contains abstracts of missiological contributions, book reviews, and articles.