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The Fate of Saul's Progeny in the Reign of David
This narrative critical study offers a bold and comprehensive analysis of the relationship between David and Saul's heirs. Tushima inquires into whether Saulides' tragedies were due to continuing divine retribution, pure happenstance, or David orchestration. Focusing on the story of David and its interconnections with the fate of the Saulides, and employing the criterion of justice, the author presents the other side of King David, who is generally depicted as hero. Tushima argues that David was, most often, unjust and calculating in his dealings with the vanquished house of Saule. Thematic and motific threads arising from this study are considered within their contexts in Israel's traditions for their biblical-theological and redemptive-historical import.
David, Saul, and God
The biblical story of King David and his conflict with King Saul (1 and 2 Samuel) is one of the most colourful and perennially popular in the Hebrew Bible. Paul Borgman focuses on one of the key features of ancient Hebrew narrative poetics - repeated patterns - taking special note of even the small variations each time a pattern recurs.
The History of Saul, David and Solomon
The stories of Saul, David, and Solomon are inextricably entwined, but they are scattered in the Bible between the books of 1 and 2 Samuel, 1 and 2 Chronicles, and 1 and 2 Kings. This book tells you the full, true story of Israel's Greatest Kings in a single, uninterrupted narrative. Samuel, the righteous Judge and Prophet, anoints Saul, a Benjamite, the tallest of his countrymen, as Israel's first King. As Saul disobeys God and declines into madness, defeat, and suicide, David, the shepherd from Bethlehem, of the tribe of Judah, arises to kill the giant Goliath and become the King's son-in-law and rebel leader on the run. Finally, David becomes King of Judah and then King of Israel, and the...
The First Book of Samuel
David and Goliath, the call of Samuel, the witch of Endor, David and Bathsheba — such biblical stories are well known. But the books of 1 and 2 Samuel, where they are recorded, are among the most difficult books in the Bible. The Hebrew text is widely considered corrupt and sometimes even unintelligible. The social and religious customs are strange and seem to diverge from the tradition of Moses. In this first part of an ambitious two-volume commentary on the books of Samuel, David Toshio Tsumura sheds considerable light on the background of 1 Samuel, looking carefully at the Philistine and Canaanite cultures, as he untangles the difficult Hebrew text.
