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Although the concepts and patterns of ritual varied through time in relation to general sociopolitical transformations and local historical circumstances in ancient Mesoamerica, most archaeologists would agree that certain underlying themes and structures modeled the ritual phenomena of this complex culture area. By focusing on ritual expression at the household level, this volume seeks to compare the manifestations of domestic ritual across time and space in both the cores and peripheries, in the cities and in the villages. The authors explore the ways in which cosmological principles and concepts of the sacred were used in the construction of ritual space and practice, how local landscapes provided templates for the images and paraphernalia recovered from archaeological contexts, how foreign enclaves relied on ritual for social reproduction, and how domestic ritual was related to, and indeed embedded in, institutionalized state religions.
Includes section, "Recent book acquisitions" (varies: Recent United States publications) formerly published separately by the U.S. Army Medical Library.
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"During the War Between the States, there lived in Tennessee a lad named Sam Davis, who was born on a farm near Smyrna in Rutherford County, October 6, 1842, the eldest son of Charles Lewis Davis and his second wife, Jane Simmons. His ancestors were of good steady Virginia and North Carolina Stock ... "--P. 13. Young Sam Davis was a soldier in the Confederate Army serving under Captain H. B. Shaw's "Coleman's Scouts". He was captured by Union soldiers, tried by military court and sentenced to death. He " ... died by hanging as "Spy" at Pulaski, Giles County, Tennessee, November 27, 1863, unmarried. He is known as the "Hero of Tennessee" in the war of 1863-1865."--P. 101. This record includes...