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This comparative analysis examines the Islamic and Jewish exegetical narratives on the early life of the forefather Abraham. It reveals how the traditions utilised one another's materials in creating and re-creating the patriarch in their own image.
Part ethnography, part history, and part memoir, this volume chronicles the complex past and dynamic present of an ancient Mizrahi community. While intimately tied to the Central Asian landscape, the Jews of Bukhara have also maintained deep connections to the wider Jewish world. As the community began to disperse after the fall of the Soviet Union, Alanna E. Cooper traveled to Uzbekistan to document Jewish life before it disappeared. Drawing on ethnographic research there as well as among immigrants to the US and Israel, Cooper tells an intimate and personal story about what it means to be Bukharan Jewish. Together with her historical research about a series of dramatic encounters between Bukharan Jews and Jews in other parts of the world, this lively narrative illuminates the tensions inherent in maintaining Judaism as a single global religion over the course of its long and varied diaspora history.
Pirqe de-Rabbi Eliezer (PRE) is most famous for introducing into rabbinic tradition several legends about biblical figures not found in the classical rabbinic corpus of Talmud and Midrash. Modern scholarship considers the non-rabbinic legends in PRE an example of the survival of Second Temple literature within Jewish tradition. The present study, however, will attempt to explain the non-rabbinic material found in PRE as the result of the author’s adoption (and adaptation) of elements from the surrounding Christian and Muslim cultures rather than through the direct transmission of Second Temple works among Jews. This hypothesis will be tested through the examination of two works close to PRE in form and content, Jubilees (second century BCE) and the Cave of Treasures (sixth century CE). All three are examples of the "Rewritten Bible," which recount the history of ancient Israel independently of the biblical text. The study concludes that region, rather than religion, shaped the author’s presentation of the history of the ancient prophets and patriarchs
The clothed and adorned body has been at the forefront of Nili S. Fox's scholarship. In her hallmark approach, she draws on theoretical models from anthropology and archaeology, and locates the text within its native cultural environment in conversation with ancient Near Eastern literary and iconographic sources. This volume is a tribute to her, a collection of essays on dress and the body with original research by Fox's students. With the field of dress now garnering the attention of biblical and Ancient Near Eastern scholars alike, this book adds to the growing literature on the topic, demonstrating ways in which both dress and the body communicate cultural and religious beliefs and practices. The body's lived experience is the topic of section one, the body lived. The body and the social construction of identity is discussed in section two, the body cultured, while section three, the body adorned, analyzes the performative nature of dress in the biblical text.
The Routledge Handbook of Muslim-Jewish Relations invites readers to deepen their understanding of the historical, social, cultural, and political themes that impact modern-day perceptions of interfaith dialogue. The volume is designed to illuminate positive encounters between Muslims and Jews, as well as points of conflict, within a historical framework. Among other goals, the volume seeks to correct common misperceptions about the history of Muslim-Jewish relations by complicating familiar political narratives to include dynamics such as the cross-influence of literary and intellectual traditions. Reflecting unique and original collaborations between internationally-renowned contributors, the book is intended to spark further collaborative and constructive conversation and scholarship in the academy and beyond.
This book aims to demonstrate that the accounts that feature Muḥammad’s grandfather in Ibn Isḥāq’s Sīra are the product of narrative engineering. Through a narrative sequence in which ʿAbd al-Muṭṭalib is the hero, several intriguing episodes follow one another in a causal manner and lead to the birth of a future prophet. Articulated with a historical anthropology, the narrative analysis reveals that the Sīra is the heir to the royal literature of the ancient Near East. Using motifs and themes from the culture of the Fertile Crescent, the Sīra makes ʿAbd al-Muṭṭalib a royal figure in the service of legitimising the Abbasid dynasty, heir par excellence to Ishmael and rest...
Analyzing early Jewish accounts of the destruction of the Second Temple, Julia Watts Belser illuminates the brutal body costs of Roman conquest. Drawing on disability studies, feminist theory, and new materialist ecological thought, Belser reveals how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire.
Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).
The essays in this volume engage a variety of inter- and intra-religious conflicts, ranging from the first to eighth centuries CE. Given the political and religious tensions in the world today, this volume is well positioned to find relevance and meaning in societies still grappling with the monotheistic religions of Judaism, Christianity, and Islam.