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This book traces the shared culture of the Chinese elite from the seventh to the twelfth centuries. The early T'ang definition of 'This Culture of Ours' combined literary and scholarly traditions from the previous five centuries. The late Sung Neo-Confucian movement challenged that definition. The author argues that the Tang-Sung transition is best understood as a transition from a literary view of culture - in which literary accomplishment and mastery of traditional forms were regarded as essential - to the ethical orientation of Neo-Confucianism, in which the cultivation of one's innate moral ability was regarded as the goal of learning. The author shows that this transformation paralleled the collapse of the T'ang order and the restoration of a centralized empire under the Sung, underscoring the connection between elite formation and political institutions.
The Chinese mind is too philosophical to fashion a supreme being in its likeness. The higher aspirations of Christ and Buddha, the world’s great reformers, have nothing to do with the cold, practical philosophy of Confucius, who does not have the depth of feeling and the spiritual striving of his contemporary, Lao Tzu. From Lao Tzu down to Hiuen-Tsang, their literature is replete with allusions to the fair island of Shambhala (now an oasis of incomparable beauty) and the Wisdom of the trans-Himalayan Adepts. The Emptiness of Lao Tzu is the Absoluteness of the Buddhist, a state of perfect Uncreated Unconsciousness — a Presence which ever was, is, and will be forever. Lao Tzu mentions only...
Chuang Tzu is the second greatest classical work of Taoist thought and philosophy in China. It has had great influence both on China and on the rest of the world since it began to be disseminated. It is mostly written in the form of fable. All of the fables are written by traversing space-time to elucidate the Great Tao and the philosophy of life. It has shone, is shining and will shine on the development of the world with Taoist wisdom. Chuang Tzu is always an indispensible guideline to the people who are confused. As we know, the rich material world cannot change the poor spiritual world. The pursuit for material life is like a shackle, which makes it impossible for people to find a final ...
This eclectic collection of essays focuses on a number of intriguing issues in translation: some of these "polemic" essays challenge certain widespread beliefs and practices: for example, the belief that humor is untranslatable; the assumption that translations are always inferior to the originals; the spread of translations that are more impenetrable to the target audience than the originals ever were to the source language audience; above all, the notion that translation is a marginal rather than a major area of study: indeed, as one essay suggests, translation may represent a model of thought, and translating a mode of thinking. These essays also consider the international trade in transl...
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Vols. for 1892-1941 contain the transactions and proceedings of the society.