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Spoiling His Wife Inordinately
Qi Mubai had never thought that the cold-hearted man would fall for an ordinary woman like her. She had no status, no status, no looks. However, he just wanted to love her until his bottom line was refreshed again and again. Su Tao looked at him expectantly. "Didn't you say that no one knows of our relationship? How about wearing a pair of romantic attire?" Qi Mo's zombie face said, "Childish!" Su Tao: "But I like it." There was silence for a long time. "Alright." However, what the heck are those two sets of panda costumes in your hands!
The Chinese Pleasure Book
This book takes up one of the most important themes in Chinese thought: the relation of pleasurable activities to bodily health and to the health of the body politic. Unlike Western theories of pleasure, early Chinese writings contrast pleasure not with pain but with insecurity, assuming that it is right and proper to seek and take pleasure, as well as experience short-term delight. Equally important is the belief that certain long-term relational pleasures are more easily sustained, as well as potentially more satisfying and less damaging. The pleasures that become deeper and more ingrained as the person invests time and effort to their cultivation include friendship and music, sharing with others, developing integrity and greater clarity, reading and classical learning, and going home. Each of these activities is explored through the early sources (mainly fourth century BC to the eleventh century AD), with new translations of both well-known and seldom-cited texts.
Patterns of Disengagement
While the customary path to achievement in traditional China was through service to the state, from the earliest times certain individuals had been acclaimed for repudiating an official career. This book traces the formulation and portrayal of the practice of reclusion in China from the earliest times through the sixth century, by which time reclusion had taken on its enduring character. Those men who decided to withhold their service to state governance fit the dictum from the Book of Changes of a man who "does not serve a king or lord; he elevates in priority his own affairs." This characterization came to serve as a byword of individual and voluntary withdrawal, the image of the man whose...
漢英熟語リバ一ス字典
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The Shanghai Taotai
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英華合璧
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