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This book addresses the limitations of dominant ways of thinking about and doing politics in Northern Ireland. Arguing for the foregrounding of anti-sectarianism as a way of displacing the divisive dynamics of religion and nationalism, it provides a new lens for studying Northern Ireland. Drawing upon a close reading of the political philosophy of Jacques Rancière, the book aligns anti-sectarianism to the ways that people refuse affiliation with the traditional ethnic values and practices. It describes this refusal as dis-identification, and reveals how dissensus acts as an alternative to the displacing of equality. Returning equality and equality claims-making to a clear position of visibility, the book provides a radical rethinking of Northern Ireland a quarter century beyond the 1998 peace accord. It will appeal to all those interested in politics and peacebuilding studies.
In Crossings and Dwellings, Kyle Roberts and Stephen Schloesser, S.J., bring together essays by eighteen scholars in one of the first volumes to explore the work and experiences of Jesuits and their women religious collaborators in North America over two centuries following the Jesuit Restoration. Long dismissed as anti-liberal, anti-nationalist, and ultramontanist, restored Jesuits and their women religious collaborators are revealed to provide a useful prism for looking at some of the most important topics in modern history: immigration, nativism, urbanization, imperialism, secularization, anti-modernization, racism, feminism, and sexual reproduction. Approaching this broad range of topics from a variety of disciplinary perspectives, this volume provides a valuable contribution to an understudied period.
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Seavoy insists that development economics is a failed discipline because it does not recognize the revolutionary difference between subsistence and commercial social values. Seavoy demonstrates that commercial labor norms are essential for producing assured food surpluses in all crop years and an assured food surplus is essential for sustaining the development process. The commercialization of food production is a political process, as in the term political economy. If peasants have a choice, they will not voluntarily perform commercial labor norms. Central governments must overcome peasant resistance to performing commercial labor norms by various forms of coercion. The most historically ef...