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This study offers the first sustained examination of the Coherence-Based Genealogical Method (CBGM), a computerized method being used to edit the most widely-used editions of the Greek New Testament. Part one addresses the CBGM’s history and reception before providing a fresh statement of its principles and procedures. Parts two and three consider the method’s ability to recover the initial text and to delineate its history. A new portion of the global stemma is presented for the first time and important conclusions are drawn about the nature of the initial text, scribal habits, and the origins of the Byzantine text. A final chapter suggests improvements and highlights limitations. Overall, the CBGM is positively assessed but not without important criticisms and cautions.
The first three hundred years of the common era witnessed critical developments that would become foundational for Christianity itself, as well as for the societies and later history that emerged thereafter. The concept of 'ancient Christianity,' however, along with the content that the category represents, has raised much debate. This is, in part, because within this category lie multiple forms of devotion to Jesus Christ, multiple phenomena, and multiple permutations in the formative period of Christian history. Within those multiples lie numerous contests, as varieties of Christian identity laid claim to authority and authenticity in different ways. The Cambridge History of Ancient Christianity addresses these contested areas with both nuance and clarity by reviewing, synthesizing, and critically engaging recent scholarly developments. The 27 thematic chapters, specially commissioned for this volume from an international team of scholars, also offer constructive ways forward for future research.
How did the New Testament come to be? The writings that comprise the New Testament are critical for understanding the life, teachings, and impact of Jesus of Nazareth, all of which are central to Christianity. But how were these texts circulated, collected, and given their canonical status? Is the New Testament a trustworthy source for learning about Jesus and the early church? New Testament scholars L. Scott Kellum and Charles L. Quarles address the most pressing questions regarding the study of New Testament texts, their transmission, and their collection into the canon, such as: • What happened to the original manuscripts of the New Testament? • With all the variants, can we still speak of inspiration and inerrancy? • What are the competing views on canon? • Did the apostles recognize contemporaneous books as Scripture? • Did the early councils decide the canon? 40 Questions About the Text and Canon of the New Testament uses a question-and-answer format so readers can pursue the issues that interest them most with additional resources at 40questions.net.
The First Chapters uncovers the origins of the first paragraph or chapter divisions in copies of the Christian Scriptures. Its focal point is the magnificent, fourth-century Codex Vaticanus (Vat.gr. 1209; B 03), perhaps the single most significant ancient manuscript of the Bible, and the oldest material witness to what may be the earliest set of numbered chapter divisions of the Bible. The First Chapters tells the history of textual division, starting from when copies of Greek literary works used virtually no spaces, marks, or other graphic techniques to assist the reader. It explores the origins of other numbering systems, like the better-known Eusebian Canons, but its theme is the first se...
La 4e de couverture indique : "How accurately did scribes copy the New Testament? Alan Taylor Farnes analyzes copies of the New Testament with known exemplars in order to determine the scribal habits of New Testament scribes and concludes that the scribes did their best to copy with strict fidelity."
In Numerals in Early Greek New Testament Manuscripts, Zachary J. Cole provides the first in-depth examination of the seemingly obscure, yet important topic: how early Christian scribes wrote numbers and why. While scholars have long been aware that Christian scribes occasionally used numerical abbreviations in their books, few have been able to make much sense of it. This detailed analysis of numerals in manuscripts up through the fifth century CE uncovers a wealth of palaeographical and codicological data. Among other findings, Zachary J. Cole shows that some numerals can function as “visual links” between witnesses, that numbers sometimes—though rarely—functioned like nomina sacra, and that Christians uniquely adapted their numbering system to suit the needs of public reading.
This book comprises twelve essays dealing with manuscripts of the New Testament and/or what we can learn from them today. Starting from different angles the contributors -- distinguished scholars of international reputation -- focus on the fascinating and thrilling stories manuscripts tell, for instance about the times they were produced in or the people who handled them.
Includes various reports of the Association.
Did scribes intentionally change the text of the New Testament? This book argues they did not and disputes the claims that variant readings are theologically motivated. Using evidence gathered from some of the earliest surviving biblical manuscripts these essays reconstruct the copying habits of scribes and explore the contexts in which they worked. Alongside these are studies of selected early Christian writings, which illustrate attitudes to and examples of textual change.
Non sempre i dialoghi che intrecciamo quotidianamente con familiari, amici e conoscenti sono accompagnati da un clima di autentico ascolto. Il nostro interesse rimane legato al messaggio che vogliamo comunicare al nostro interlocutore, rispetto al quale ci mostriamo spesso distratti, privandoci cosí di preziose opportunità di confronto e arricchimento. Questa dinamica può ripetersi quando ci accostiamo ai grandi testi del passato o ai capolavori della nostra letteratura: anziché leggerli con calma e con la dovuta attenzione per comprenderne a fondo il significato, proprio come se dovessimo incontrare le persone che ce li hanno consegnati, tendiamo a percorrerli frettolosamente, rinuncian...