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In this powerful, compassionate work, one of anthropology’s most distinguished ethnographers weaves together rich fieldwork with a compelling critical analysis in a book that will surely make a signal contribution to contemporary thinking about violence and how it affects everyday life. Veena Das examines case studies including the extreme violence of the Partition of India in 1947 and the massacre of Sikhs in 1984 after the assassination of then Prime Minister Indira Gandhi. In a major departure from much anthropological inquiry, Das asks how this violence has entered "the recesses of the ordinary" instead of viewing it as an interruption of life to which we simply bear witness. Das engag...
Czech Political Prisoners: Recovering Face is the story of men and women who survived Czechoslovakian concentration camps under the Communist regime. Men and women disappeared, were arrested, imprisoned, interrogated, tortured, put on trial, convicted, and sentenced to forced labor camps. In 1948 in Czechoslovakia, political others became political prisoners. New forms of political practices developed under the institution of the totalitarian Czechoslovakian communist state. This new regime of totalitarian political power produced culturally specific forms of organized political violence. Between 1948 and 1989 some citizens recognized by the state as political others were subjected to such r...
Drawing on two years of ethnographic research in the north-eastern borderlands of Bangladesh, this book focuses on the everyday struggles of indigenous farmers threatened with losing their land due to such state programmes as the realignment of the national border, ecotourism, social forestry and the establishment of a military cantonment. In implementing these programmes, state actors challenge farmers’ right to land, instituting spaces of violence in which multiple forms of marginalisation overlap and are reinforced. Mapping how farmers react to these challenges emotionally and practically, the book argues that these land conflicts serve as a starting point for existentially charged disputes in which the survival efforts of farmers clash with the political imaginations and practices of the nation-state. The analysis shows that losing land represents more than being deprived of a material asset: it is nothing less than the extinction of ways of life.
The essays in this book examine how important themes in Veena Das's work have been critically assimilated in the work of a younger generation. Looking at the relation between the event and the everyday, the essays ask how we might trace the picture of thinking in anthropology through ethnography and through artistic, literary and philosophical practice"
. The critical events that Professor Das analyses have all instituted new sorts of action, which have in turn redefined traditional categories such as codes of purity and honour, the meaning of martyrdom, and the construction of a heroic life. The author shows how these new forms took shape and were appropriated by a variety of political actors, such as caste groups, religious communities, women's groups, and the nation as a whole.
At the heart of this in-depth ethnographic study lie the daily life situations of tsunami survivors in war-torn, eastern Sri Lanka. Each chapter is built around the empirical themes derived from the stories and recollections of Tamil women and their families during their stay in relief camps, anticipating relocation. The specifics of the socio-cultural context are firmly embedded in the discussions. Ten years after the tsunami, this publication offers a timely contribution to a better understanding of what it means to cope with the combined effects of disaster, war, and international aid in this matri-focal region of the island.
The essays in this book explore the critical possibilities that have been opened by Veena Das’s work. Taking off from her writing on pain as a call for acknowledgment, several essays explore how social sciences render pain, suffering, and the claims of the other as part of an ethics of responsibility. They search for disciplinary resources to contest the implicit division between those whose pain receives attention and those whose pain is seen as out of sync with the times and hence written out of the historical record. Another theme is the co-constitution of the event and the everyday, especially in the context of violence. Das’s groundbreaking formulation of the everyday provides a fra...
The first posthumous collection from the writings of Stanley Cavell, shedding new light on the distinctive vision and intellectual trajectory of an influential American philosopher. For Stanley Cavell, philosophy was a matter of responding to the voices of others. Throughout his career, he articulated the belief that words spring to life in concrete circumstances of speech: the significance and power of language depend on the occasions that elicit it. When Cavell died in 2018, he left behind some of his own most powerful language--a plan for a book collecting numerous unpublished essays and lectures, as well as papers printed in niche journals. Here and There presents this manuscript, with t...
This analysis of religious violence from a Muslim perspective considers questions about the nature of memory and the ways in which memories of violence affect perceptions of time, space and religious practice. The author asks whether memories of violence affect victims' perceptions of the land, neighbours and themselves.