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Breaks from the argument that, for Indians, the moment of colonial liberation was a false one as the colonized had internalized European practices
In the 1960s and 1970s the study of history and sociology was heavily influenced by Marxism and theories of class. But the collapse of Communism and significant changes in culture and society threw the study of class into crisis. Its most basic premises were called into question. More recently accelerating globalisation, proliferating multinational corporations and unbridled free-market capitalism have given the study of class a new significance and caused historians and sociologists to revisit the debate. This book looks at the changes that caused the crisis in the study of class and shows how new, vibrant theories have appeared that will drive forward our understanding of history and sociology.
India has often been at the centre of debates on and definitions of the postcolonial condition. Offering a challenging new direction for the field, this Critical Reader confronts how theory in the Indian context is responding in vital terms to our understanding of that condition today. The Indian Postcolonial: A Critical Reader is made up of four sections looking in turn at: visual cultures translating cultural traditions the ethical text global/cosmopolitan worlds. Each section is prefaced with a short introduction by the editors that locate these interdisciplinary articles within the contemporary national and international context. Showcasing the diversity and vitality of current debate, this volume collects the work of both established figures and a new generation of cultural critics. Challenging and unsettling many basic premises of postcolonial studies, this volume is the ideal Reader for students and scholars of the Indian Postcolonial.
Engagements with the postcolonial world by International Relations scholars have grown significantly in recent years. The Routledge Handbook of Postcolonial Politics provides a solid reference point for understanding and analyzing global politics from a perspective sensitive to the multiple legacies of colonial and imperial rule. The Handbook introduces and develops cutting-edge analytical frameworks that draw on Black, decolonial, feminist, indigenous, Marxist and postcolonial thought as well as a multitude of intellectual traditions from across the globe. Alongside empirical issue areas that remain crucial to assessing the impact of European and Western colonialism on global politics, the ...
Against the usual argument heard most frequently on the left, that there is no subject for a radical politics together with its form of political mobilization, there is – but in the absence of a radical leftist project, this subject has in the past transferred, and in many instances is still transferring, his/her support to the radical politics on offer from the other end of the ideological spectrum. The combination of on the one hand a globally expanding industrial reserve army, generating ever more intense competition in the labour markets of capitalism, and on the other the endorsement by many on the left not of class but rather of non-class identities espoused by the ‘new’ populist postmodernism, has fuelled what can only be described as a perfect storm, politically speaking.
Examines the place of history in the political thought of Vinayak Damodar Savarkar, one of the key architects of modern Hindu nationalism. Hindutva and Violence explores the place of history in the political thought of Vinayak Damodar Savarkar (1883–1966), the most controversial Indian political thinker of the twentieth century and a key architect of Hindu nationalism. Examining his central claim that "Hindutva is not a word but a history," the book argues that, for Savarkar, this history was not a total history, a complete history, or a narrative history. Rather, its purpose was to trace key historical events to a powerful source-the font of motivation for "chief actors" of the past who h...
Often called ‘Mini-India’, the Andaman Islands have been a crucial site of encounter between different regimes, subjects, castes, creeds, languages, and ethnicities. Since 1858, subaltern convicts, refugees, repatriates, and labourers from South and Southeast Asia have moved to the islands, condemned to, or in search of a new life. While some migrants have achieved social mobility, others have remained disenfranchised and marginalized. This ethnographic study of the Andaman settler society analyses various shades of inequality that arise from migrant communities’ material and representational access to the state. The author employs the concept of subalternity to investigate political n...
The veiling and unveiling of women have been controversial issues in Turkey since the late-Ottoman period. It was with the advent of local campaigns against certain veils in the 1930s, however, that women's dress turned into an issue of national mobilisation in which gender norms would be redefined. In this comprehensive analysis of the anti-veiling campaigns in interwar Turkey, Sevgi Adak casts light onto the historical context within which the meanings of veiling and unveiling in Turkey were formed. By shifting the focus from the high politics of the elite to the implementation of state policies, the book situates the anti-veiling campaigns as a space where the Kemalist reforms were negoti...
Inspired by Antonio Gramsci’s writings on the history of subaltern classes, the authors in Mapping Subaltern Studies and the Postcolonial sought to contest the elite histories of Indian nationalists by adopting the paradigm of ‘history from below’. Later on, the project shifted from its social history origins by drawing upon an eclectic group of thinkers that included Edward Said, Roland Barthes, Michel Foucault, and Jacques Derrida. This book provides a comprehensive balance sheet of the project and its developments, including Ranajit Guha’s original subaltern studies manifesto, Partha Chatterjee, Dipesh Chakrabarty and Gayatri Spivak.
Focusing on the representation of women and on gendered notions of the nation, this book examines the marked parallels between Rushdie's critique of the Nehruvian legacy and the trends in Indian historiography, especially the feminist and subalternist movements.