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Frampton reassesses Spinoza's relationship to higher criticism by drawing attention to the emergence of historical-critical investigations of the Bible from among heterodox Protestants during the sixteenth and seventeenth centuries.
This book seizes the opportunity to reassess the discipline of biblical studies from the foundation up and forges creative new ways for reopening the book for our culture.
Women have been thoughtful readers and interpreters of scripture throughout the ages, yet the usual history of biblical interpretation includes few women’s voices. To introduce readers to this untapped source for the history of biblical interpretation, this volume presents forgotten works from the nineteenth century written by women—including Grace Aguilar, Florence Nightingale, and Harriet Beecher Stowe, among others—from various faith backgrounds, countries, and social classes engaging contemporary biblical scholarship. Due to their exclusion from the academy, women’s interpretive writings addressed primarily a nonscholarly audience and were written in a variety of genres: novels and poetry, catechisms, manuals for Bible study, and commentaries on the books of the Bible. To recover these nineteenth-century women interpreters of the Bible, each essay in this volume locates a female author in her historical, ecclesiastical, and interpretive context, focusing on particular biblical passages to clarify an author’s contributions as well as to explore how her reading of the text was shaped by her experience as a woman.
Christianity believes in a God who acts in history. The Bible tells us the story of God’s actions in Israel, culminating in the ministry of Jesus of Nazareth and the spreading of the gospel from Jerusalem to Rome. The issue of history is thus unavoidable when it comes to reading the Bible. Volume 4 of the Scripture and Hermeneutics Series looks at how history has dominated biblical studies under the guise of historical criticism. This book explores ways in which different views of history influence interpretation. It considers the implications of a theology of history for biblical exegesis, and in several case studies it relates these insights to particular texts. “Few topics are more ce...
Thinking Clearly and Deeply about the Theology of God's Intervention in the World. The claim that God acts in the world is surely a basic theological claim, but it's one that has been understood in a wide variety of ways in the Christian theological tradition. In some accounts, God appears as the largest, first, and most powerful agent. In others, God is portrayed as the transcendent ground of all finite agency, while never acting on the same plane as other agents... Divine Action and Providence represents the proceedings of the seventh annual Los Angeles Theology Conference, which invited theologians across Christian traditions to contribute their constructive accounts and proposals to the ...
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.