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Nancy Chodorow, in her groundbreaking book The Reproduction of Mothering, quite simply changed the conversation in at least three areas of study: psychoanalysis, women's studies, and sociology. In her latest book, Individualizing Gender and Sexuality, she examines the complexity and uniqueness of each person's personal creation of sexuality and gender and the ways that these interrelate with other aspects of psychic and cultural life. She brings her well-known theoretical agility, wide-ranging interdisciplinarity, and clinical experience to every chapter, advocating for the clinician's openness, curiosity, and theoretical pluralism. The book begins with reflections on Freud's Three Essays on...
First Published in 2012. Routledge is an imprint of Taylor & Francis, an informa company.
"This outstanding volume of essays presents an extraordinary synthesis of classical and contemporary concepts and methods of psychoanalysis, with immediate relevance to clinical practice. The author's encyclopedic knowledge of the psychoanalytic literature brings the reader into the exciting center of current clinical psychoanalysis. The extensive clinical illustrations, with detailed evaluation of his participation in the analytic work and particular attention to its imperfections, form the heart of this book. These clinical discussions, more than anything else, highlight the power of the modern focus on countertransference and the analyst's contributions to the psychoanalytic dialogue."ùAnton O. Kris, M.D., Clinical Professor of Psychiatry, Harvard Medical School --Book Jacket
This book introduces and illustrates the "enacted dimension of psychoanalytic process" which forms the continuous background of the work of analysis.
Sue Grand offers a phenomenology of terror - through a look at war, genocide, terrorism, torture, and familial abuse - and queries the conditions through which an individual or group retains its humanity through acts of rescue, resistance and memorial activity.
In our post-9/11 environment, our sense of relative security and stability as privileged subjects living in the heart of Empire has been profoundly shaken. Hollander explores the forces that have brought us to this critical juncture, analyzing the role played by the neoliberal economic paradigm and conservative political agenda that emerged in the West over the past four decades with devastating consequences for the hemisphere's citizens. Narrative testimonies of progressive U.S. and Latin American psychoanalysts illuminate the psychological meanings of living under authoritarian political conditions and show how a psychoanalysis "beyond the couch" contributes to social struggles on behalf of human rights and redistributive justice. By interrogating themes related to the mutual effects of social power and ideology, large group dynamics and unconscious fantasies, affects and defenses, Hollander encourages reflections about our experience as social/psychological subjects.
In Toward Mutual Recognition, Marie T. Hoffman, coming from a Christian perspective, suggests that the current relational turn in psychoanalysis has been influenced by numerous theorists - analysts and philosophers alike - who were themselves shaped by an embedded Christian narrative. As a result, the redemptive concepts of incarnation, crucifixion, and resurrection - central to the tenets of Christianity - can be traced to relational theories, emerging analogously in the transformative process of mutual recognition in the concepts of identification, surrender, and gratitude, a trilogy which she develops as forming the "path of recognition." Each movement on this path of recognition is given thought-provoking, in-depth attention.
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"In works of silver and wool, the Navajos have established a unique brand of American craft. And when their artisans were integrated into the American economy during the late nineteenth century, they became part of a complex cultural and economic framework in which their handmade crafts conveyed meanings beyond simple adornment." "Bsumek unravels the layers of meaning that surround the branding of "Indian-made." When Navajo artisans produced their goods, collaborating traders, tourist industry personnel, and even ethnologists created a vision of Navajo culture that had little to do with Navajos themselves. And as Anglos consumed Navajo crafts, they also consumed the romantic notion of Navajo...