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Tim Connor has just lost his father, a Vietnam veteran, to an untimely death. His girlfriend, Allie, tries to support him, but she has plans of her own that involve leaving Baltimore and embarking on a new acting career. The death of Tim's father, however, inadvertently involves the young couple in a plot that could get them both killed. A domestic terrorist group is planning to attack the United States government. Led by the ruthless Vance Galvin, this group hopes to kill off the president, as well as everyone in his line of succession, leaving only Galvin's inside man to act as commander-in-chief. This leading man will survive the DC doomsday and create an America to match the ideals of the Founding Fathers: a white, Christian nation. Galvin has amassed conventional ordnance and weapons of mass destruction that will give him his revenge. He blames the US government for the death of his family at Waco, Texas, in 1993, and he longs to purify his homeland. Galvin believes Tim has information that could ruin the plan, but Galvin has made things too personal, which can get messy, and now his perfect plan could fall to pieces at the hands of a veteran's son.
Covers receipts and expenditures of appropriations and other funds.
During and immediately after the First World War, there was a merging of Christian and nationalist traditions of martyrdom, expressed in the design of war cemeteries and war memorials, and the state funeral of the Unknown Warrior in 1920. John Wolffe explores the subsequent development of these traditions of 'sacred' and 'secular' martyrdom, analysing the ways in which they operated - sometimes in parallel, sometimes merged together and sometimes in conflict with each other. Particular topics explored include the Protestant commemoration of Marian and missionary martyrs, and the Roman Catholic campaign for the canonization of the 'saints and martyrs of England'. Secular martyrdom is discussed in relation to military conflicts especially the Second World War and the Falklands. In Ireland there was a particularly persistent merging of sacred and secular martyrdom in the wake of the Easter Rising of 1916 although by the time of the Northern Ireland 'Troubles' in the later twentieth-century these traditions diverged. In covering these themes, the book also offers historical and comparative context for understanding present-day acts of martyrdom in the form of suicide attacks.
When Kathleen Ramsey's eldest son is unexpectedly assigned to Fort Moultrie following his graduation from West Point, she is forced to relive the painful memories of the day she fled her childhood home in Charleston, South Carolina. Will she recognize the sovereign hand of her loving Heavenly Father faithfully guiding her son's every step?
Until now few people have been aware of the prevalence of belief in some form of rebirth or reincarnation among North American native peoples. This collection of essays by anthropologists and one psychiatrist examines this concept among native American societies, from near the time of contact until the present day. Amerindian Rebirth opens with a foreword by Gananath Obeyesekere that contrasts North American and Hindu/Buddhist/Jain beliefs. The introduction gives an overview, and the first chapter summarizes the context, distribution, and variety of recorded belief. All the papers chronicle some aspect of rebirth belief in a number of different cultures. Essays cover such topics as seventeen...
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Doolan (St. Joseph's College, Brooklyn, New York) documents the development of the International Learning Styles Network (ILSN) over the past 25 years, from a national educational network of centers in colleges and universities in the U.S. to an international organization with centers in Asia, Australia, Europe and North America, dedicated to the p.