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Can humans flourish without destroying the earth? In this book, experts on many of the world's major and minor religious traditions address the question of human and earth flourishing. Each chapter considers specific religious ideas and specific environmental harms. Chapters are paired and the authors work in dialogue with one another. Taken together, the chapters reveal that the question of flourishing is deceptively simple. Most would agree that humans should flourish without destroying the earth. But not all humans have equal opportunities to flourish. Additionally, on a basic physical level any human flourishing must, of necessity, cause some harm. These considerations of the price and distribution of flourishing raise unique questions about the status of humans and nature. This book represents a step toward reconciliation: that people and their ecosystems may live in peace, that people from different religious worldviews may engage in productive dialogue; in short, that all may flourish.
Explores the contours of Latinx Catholic environmentalism Home-based conservationist measures such as cultivating backyard gardens, avoiding consumerism, and limiting waste are widespread among Spanish-speaking Catholics across the United States. Yet these home-based conservationist practices are seldom recognized as “environmental” because they are enacted by working-class immigrant communities and do not conform to the expectations of mainstream environmentalism. In Falling in Love with Nature, Amanda J. Baugh tells the story of American environmentalism through a focus on Spanish-speaking Catholics, shedding light on environmental actors who have been hidden in plain sight. While domi...
American environmentalism historically has been associated with the interests of white elites. Yet religious leaders in the twenty-first century have helped instill concern about the earth among groups diverse in religion, race, ethnicity, and class. How did that happen and what are the implications? Building on scholarship that provides theological and ethical resources to support the ÒgreeningÓ of religion, God and the Green Divide examines religious environmentalism as it actually happens in the daily lives of urban Americans. Baugh demonstrates how complex dynamics related to race, ethnicity, and class factor into decisions to Ògo green.Ó By carefully examining negotiations of racial and ethnic identities as central to the history of religious environmentalism, this work complicates assumptions that religious environmentalism is a direct expression of theology, ethics, or religious beliefs.
William Pippenger Sr. (d.ca.1769) married Eva Ann Hendershot, and lived in Lebanon and Readington, Hunterdon County, New Jersey. Descendants and relatives lived in New Jersey, New York, Ohio, Indiana, Illinois, Missouri, Arkansas, Texas, California and elsewhere.