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Animated by a sense of urgency that was heightened by the massive violence following the destruction of the Babri mosque in Ayodhya on December 6, 1992, Contesting the Nation explores Hindu majoritarian politics over the last century and its dramatic reformulation during the decline of the Congress Party in the 1980s.
In a compelling study of Indian women, Geraldine Forbes considers their recent history from the nineteenth century under colonial rule to the twentieth century after Independence. She begins with the reform movement, established by men to educate women, and demonstrates how education changed women's lives enabling them to take part in public life. Through their own accounts of their lives and activities, she documents the formation of their organisations, their participation in the struggle for freedom, their role in the colonial economy and the development of the women's movement in India since 1947.
The focus of this book is the All India Democratic Women's Association (AIDWA), within the larger context of contemporary Indian women's movements. AIDWA is assessed and analyzed as a left-oriented, party-affiliated, all-India women's organization. An examination of its administrative structure provides a basis from which to compare the various state-level approaches to activism. The book sheds light on the ongoing theoretical debates of Marxism and feminism and their compatibilities in their Indian-specific circumstances. Investigating the first 25 years of AIDWA's existence (1981-2006), the book looks at the explicit relationship between the Communist Party of India (Marxist) and AIDWA, and how both cooperate and define each other. (Series: Gender Discussion / Gender-Diskussion - Vol. 25) [Subject: Sociology, Politics, Women's Studies, Feminism, India Studies, History]
Behind the euphoric narrative of India as an emerging world power lies a complex and evolving relationship between science and religion. Evoking the rich mythology of comingled worlds where humans, animals, and gods transform each other and ancient history, Banu Subramaniam demonstrates how Hindu nationalism sutures an ideal past to technologies of the present to make bold claims about the Vedic Sciences and the scientific Vedas. Moving beyond a critique of India’s emerging bionationalism, this book explores the generative possibility of myth and story, interweaving compelling new stories into a rich analysis that animates alternative imaginaries and “other” worlds of possibilities.
Explores the paradoxical image of African women as exceptionally oppressed, but also as strong, resourceful and rebellious.
How has the participation of women in Hindu nationalist politics in India changed over time? More broadly, what has their changing participation meant for women, Hindu nationalism, and Indian democracy?In Marginalized, Mobilized, Incorporated, Rina Verma Williams places women's participation in religious politics in India into historical and comparative perspective through a focus on the most important Hindu nationalist political parties in modern Indian history: the All-India Hindu Mahasabha (HMS) and the Bharatiya Janata Party (BJP). She compares three critical periods to show the increasing involvement of women in Hindu nationalist politics over time. In its formative years in the early 1...
Hindu nationalism has been responsible for acts of extreme violence against religious minorities and is a dominant force on the sociopolitical landscape of contemporary India. How does such a violent and exclusionary movement recruit supporters? How do members navigate the tensions between the normative prescriptions of such movements and competing ideologies? To understand the expansionary power of Hindu nationalism, Kalyani Menon argues, it is critical to examine the everyday constructions of politics and ideology through which activists garner support at the grassroots level. Based on fieldwork with women in several Hindu nationalist organizations, Menon explores how these activists use g...
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This study examines the political sources of violence against religious minorities in India. Focusing on Hindu organizations that have asserted dominance over religious minorities, particularly since the late 1980s, Amrita Basu questions the common assumption that Hindu-Muslim violence is inevitable.
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