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This book charts Carl Gustav Jung’s 33-year (1928-61) correspondence with James Kirsch, adding depth and complexity to the previously published record of the early Jungian movement. Kirsch was a German-Jewish psychiatrist, a first-generation follower of Jung, who founded Jungian communities in Berlin, Tel Aviv, London, and Los Angeles. Their letters tell of heroic survival, brilliant creativity, and the building of generative institutions, but these themes are darkened by personal and collective shadows. The Nazi era looms over the first half of the book, shaping the story in ways that were fateful not only for Kirsch and his career but also for Jung and his. Kirsch trained with Jung and a...
Since the establishment of Christianity in the West as a major religious tradition, Augustine (354&–430 CE) has been considered a principal architect of the ways philosophy can be used for reasoning about faith. In particular, Augustine effected the joining of Platonism with Christian belief for the Middle Ages and beyond. The results of his enterprise continue to be felt, especially with regard to the contested topics of human embodiment, sexuality, and the nature and roles of women. As a result, few thinkers have been as problematic for feminists as he has been. He is the thinker that a number of feminists love to hate. What do feminist thinkers make of this problematic legacy? These lively essays address that question and provide thoughtful arguments for the value of engaging Augustine&’s ideas and texts anew by using the well-established methodologies that feminists have developed over the last thirty years. Augustine and his legacy have much to answer for, but these essays show that the body of his work also has much to offer as feminists explore, challenge, and reframe his thinking while forging new paradigms for construing gender, power, and notions of divinity.
Thomas Kirsch is one of the foremost architects of the contemporary Jungian scene and has influenced the evolution and organization of analytical psychology worldwide. His works on the history of Jungian analysis and his memoir of a "Jungian life" have been widely appreciated and this book contains important examples of these interests. Gathered together in The Selected Works are Kirsch’s original and humane contributions to diverse areas, such as: training and the dynamics of analytical institutions; clinical themes in Jungian analysis and how these differ from what typically happens in psychoanalytic treatment; as well as a continuation of his remarkable work into the personalities and p...
These in-depth conversations with leading Jungian analysts and scholars—including Murray Stein, Ann Lammers, Paul Bishop, and David Tacey—explore C.G. Jung's lifelong wrestling with Christianity and its importance for us today. Can analytical psychology be understood as Jung’s attempt to recover a genuine experience of being Christian? If so, was it successful? Jakob Lusensky, in an accessible introduction and throughout these remarkable conversations with experts, pursues Jung's dreaming the myth onward not merely as a fact of history, a historical breakthrough in how and why we undertake analysis, but as a living fundament for people on the path of individuation today—with implications reaching far beyond the individual. Wide-ranging and insightful, this collection is meant for Jungians (analysts, analysands, readers) for Christians (laypeople and leadership), and for any person anywhere likewise wrestling at the intersection of psychology and religion.
For years, world-famous psychologist C.G. Jung and British theologian Victor White, author of God and the Unconscious, engaged in a lively correspondence. Now, Anne Conrad Lammers examines the highly illuminating friendship and dialogue between these two men, providing particularly valuable insights into Jung's attitude toward theology.
No one theory of time is pursued in these essays, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle. The conception of time elicited by Wolfson from a host of philosophical and mystical sources—both Jewish and non-Jewish—buttresses the contention that it is precisely structural invariability that engenders interpretive variation. This hermeneutical axiom is justified, in turn, by the presumption regarding the cadence of time as the constant return of what has always been what is yet to be. The telling of time wells forth from the time of telling. One cannot speak of the being of time, consequently, except from the standpoint of the time of being, nor of the time of being except from the standpoint of the being of time.
Swiss-born Carl Gustav Jung (1875–1961) was one of the pioneers of psychology, largely responsible for the introduction of now-familiar psychological terms such as “introvert,” “extrovert,” and “collective unconscious.” But in spite of this, Jung has often remained on the fringes of academic discourse. Seeking to understand Jung in view of not only his life, but also in light of his extensive reading and prolific writing, this new biography reclaims Jung as a major European thinker whose true significance has not been fully appreciated. Paul Bishop follows Jung from his early childhood to his years at the University of Basel and his close relationship—and eventual break—wit...
With the publication of the correspondence between C. G. Jung and Erich Neumann, the major contributions made by Neumann to depth psychology are coming back into focus and assuming new prominence in the field of analytical psychology and beyond. The articles in this volume offer reflections on the creative relationship between Jung and Neumann and possible extensions of their work for the future, signifying the beginning of a Neumann renaissance. Contributions by Henry Abramovitch, Riccardo Bernardini, Batya Brosh, Joseph Cambray, Thomas Fischer, Nancy Swift Furlotti, Christian Gaillard, Ulrich Hoerni, Andreas Jung, Tom Kelly, Thomas B. Kirsch, Nomi Kluger Nash, Tamar Kron, Debora Kutzinski, Rivka Lahav, Ann Lammers, Martin Liebscher, Ralli Loewenthal-Neumann, Angelica Löwe, Paul Mendes-Flohr, Julie Neumann, Micha Neumann, Gideon Ofrat, Rina Porat, Jörg Rasche, Erel Shalit, Murray Stein and Jacqueline Zeller.
Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Ju...
"On the basis of a study of "east wind" in the Bible -- "whirlwind" in Job -- Janzen proposes that the prominence God gives to rain in Job 38, with its renewal of the parched earth and the ensuing vigor of all forms of life, signals God's response to Job's thirst, heals Job's bitterness, and restores him to a life at the end of which he dies contented. Janzen demonstrates how life-crippling bitterness is transcended and hope in life's worthwhileness is restored in the face of grievous evil. The resolution of the Joban question lies not in a vindication of divine justice but, rather, in God's renewal of Job's appetite for life. Janzen underscores this interpretation with a candid epilogue on his own struggle with aggressive prostate cancer, which enabled him to connect personally with Job's story and to find a fresh and illuminating grace."--From publisher description.